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Exodus 4:27
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25 Then aZipporah took ba sharp stone and cut off the foreskin of her son and1 cast it at Moses’ feet, and said, “Surely you are a husband of blood to me!”  
26 So He let him go. Then she said, “You are a1 husband of blood!”—because of the circumcision.
27 And the Lord said to Aaron, “Go into the wilderness ato meet Moses.” So he went and met him bon the mountain of God, and kissed him.  
28 So Moses atold Aaron all the words of the Lord who had sent him, and all the bsigns which He had commanded him.  
29 Then Moses and Aaron awent and gathered together all the elders of the children of Israel.  
30 aAnd Aaron spoke all the words which the Lord had spoken to Moses. Then he did the signs in the sight of the people.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
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What Does Exodus 4:27 Mean?

After forty years tending Jethro's sheep, Moses is sent back to Egypt, yet his faith is weak, and he complains that he does not know how to speak. This is curious, since in Egypt he had been a leader, a champion, apparently a general, and in line for Pharaoh's throne, roles requiring speaking before thousands. During those forty years, God had worked on him so that he lost his former self-confidence and had to place his confidence in another. God came to his aid by providing his brother Aaron to speak. All have failings of faith, but God supplies a way to overcome, as in I Corinthians 10:13, providing an escape. For Moses, that escape was Aaron, who apparently had no fear of public speaking.




Exodus 4:27

This episode takes place when the forty years that Moses spent in the wilderness tending Jethro's sheep has come to an end, and God has sent him back to Egypt. However, Moses' faith is not really all that strong, so he complains to God that he does not know how to speak, which is interesting because, when Moses was in Egypt, he was a leader, a champion of men, apparently a general of the armies, and in line to become Pharaoh. Those responsibilities would entail that he communicate to others and maybe give speeches before thousands of people.

Yet now, suddenly, he does not know how to speak. Perhaps during that forty years, God had worked on him in such a way that, not that he had really forgotten how to speak, but he had learned enough about himself that he was no longer as self-confident as he had been in Egypt. Now he would have to put his confidence in somebody else. He may not have felt all that confident that God would be with him. So God came to his aid by providing his brother, Aaron, to do the speaking.

We all have failings of faith, but we should not feel overly bad about this because God supplies the need to overcome them in some way. He does not dump us as too weak but works things out another way. It is for experiences like this that the concept in I Corinthians 10:13 comes into play. God will make a way of escape that we may be able to bear, overcome, or endure our trials. In Moses' case, the way out was provided in the person of Aaron, who, apparently, had no fear of public speaking.

John W. Ritenbaugh
Faith (Part One)


 
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