There is a conspicuous absence of any mention of forgiveness or atonement within the context of any Old Testament Passover. Instead, the Scriptures speak frequently of the Exodus Passover in terms of purchase or redemption. Israel was not redeemed from sin through the Passover, but only purchased from Pharaoh (Exodus 6:6; 15:13, 16; Deuteronomy 7:7-8; 9:26-29; 13:5; 15:15; 21:8; 24:18; II Samuel 7:23-24; Psalm 74:2; 77:15; 78:42-43; Isaiah 43:3; 51:10; Micah 6:4).
This is what we see in the Exodus Passover. Israel's sins were mercifully overlooked because of God's faithfulness and covenant loyalty to Abraham (Genesis 12:2-3; 15:13-16; Exodus 2:23-25; 6:4-6). The Passover represents the beginning of Israel's relationship with God. It demonstrates God's profound grace in initiating fellowship with a sinful nation, and delivering those who believed Him at least enough to follow the Passover instructions.
There is a conspicuous absence of any mention of forgiveness or atonement within the context of any Old Testament Passover. Instead, the Scriptures speak frequently of the Exodus Passover in terms of purchase or redemption. Israel was not redeemed from sin through the Passover, but only purchased from Pharaoh (Exodus 6:6; 15:13, 16; Deuteronomy 7:7-8; 9:26-29; 13:5; 15:15; 21:8; 24:18; II Samuel 7:23-24; Psalm 74:2; 77:15; 78:42-43; Isaiah 43:3; 51:10; Micah 6:4).
This is what we see in the Exodus Passover. Israel's sins were mercifully overlooked because of God's faithfulness and covenant loyalty to Abraham (Genesis 12:2-3; 15:13-16; Exodus 2:23-25; 6:4-6). The Passover represents the beginning of Israel's relationship with God. It demonstrates God's profound grace in initiating fellowship with a sinful nation, and delivering those who believed Him at least enough to follow the Passover instructions.
