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Ecclesiastes 9:2
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1 For I1 considered all this in my heart, so that I could declare it all: athat the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them.  
2 aAll things come alike to all:
One event happens to the1 righteous and the wicked;
To the good, the clean, and the unclean;
To him who sacrifices and him who does not sacrifice.
As is the good, so is the sinner;
He who takes an oath as he who fears an oath.  
3 This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead.
4 But for him who is joined to all the living there is hope, for a living dog is better than a dead lion.
5 For the living know that they will die;
But athe dead know nothing,
And they have no more reward,
For bthe memory of them is forgotten. 
6 Also their love, their hatred, and their envy have now perished;
Nevermore will they have a share
In anything done under the sun.
7 Go, aeat your bread with joy,
And drink your wine with a merry heart;
For God has already accepted your works. 
8 Let your garments always be white,
And let your head lack no oil.
Commentaries:
Adam Clarke
<< Ecclesiastes 9:1   Ecclesiastes 9:3 >>


Ecclesiastes 9:2

All things come alike to all - This is very generally true; but God often makes a difference and his faithful followers witness many interventions of Divine Providence in their behalf. But there are general blessings, and general natural evils, that equally affect the just and the unjust. But in this all is right; the evils that are in nature are the effects of the Fall of man; and God will not suspend general laws, or alter them, to favor individual cases. Nor does he design that his approbation or disapprobation shall be shown by any of these occurrences. Every holy man has a testimony of God' s approbation in his own heart; and this makes him truly happy, let outward things be as they may. And, in general, what the wicked suffer is the fruit of their own doings. But the general state of nature as to what are called natural evils, is just as it ought to be. There is evil enough to show that man has fallen from God, and good enough to show that God deals with him in mercy. I cannot see that there is any rational cause for me to stumble at the dispensations of Divine Providence on these accounts.


 
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