BibleTools
verse

(e.g. john 8 32)
  or  

Song of Solomon 1:4  (King James Version)
version

A.F.V
A.S.V.
Amplified®
Darby
K.J.V.
N.A.S.B.
NASB E-Prime
R.S.V.
Young's


Compare all


Book Notes
   Barnes' Book Notes
   Jamieson, Fausset, and Brown Book Notes
   Robertson's Book Notes (NT)
Commentaries
   Adam Clarke
   Barnes' Notes
   Forerunner Commentary
   Jamieson, Fausset, and Brown
   John Wesley's Notes
   Matthew Henry
   People's Commentary (NT)
   Robertson's Word Pictures (NT)
   Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
Commentaries:
Jamieson, Fausset, and Brown
<< Song of Solomon 1:3   Song of Solomon 1:5 >>


Song of Solomon 1:4

(1) The cry of ancient Israel for Messiah, for example, Simeon, Anna, etc. (2) The cry of an awakened soul for the drawing of the Spirit, after it has got a glimpse of Christ's loveliness and its own helplessness.

Draw me—The Father draws (John 6:44). The Son draws (Jeremiah 31:3; Hosea 11:4; John 12:32). "Draw" here, and "Tell" (Song of Solomon 1:7), reverently qualify the word "kiss" (Song of Solomon 1:2).

me, we—No believer desires to go to heaven alone. We are converted as individuals; we follow Christ as joined in a communion of saints (John 1:41, John 1:45). Individuality and community meet in the bride.

run—Her earnestness kindles as she prays (Isaiah 40:31; Psalms 119:32, Psalms 119:60).

after thee—not before (John 10:4).

king . . . brought me into— (Psalms 45:14-15; John 10:16). He is the anointed Priest (Song of Solomon 1:3); King (Song of Solomon 1:4).

chambers—Her prayer is answered even beyond her desires. Not only is she permitted to run after Him, but is brought into the inmost pavilion, where Eastern kings admitted none but the most intimate friends (Esther 4:11; Esther 5:2; Psalms 27:5). The erection of the temple of Solomon was the first bringing of the bride into permanent, instead of migratory, chambers of the King. Christ's body on earth was the next (John 2:21), whereby believers are brought within the veil (Ephesians 2:6; Hebrews 10:19-20). Entrance into the closet for prayer is the first step. The earnest of the future bringing into heaven (John 14:3). His chambers are the bride's also (Isaiah 26:20). There are various chambers, plural (John 14:2).

be glad and rejoice—inward and outward rejoicing.

in thee— (Isaiah 61:10; Philippians 4:1, Philippians 4:4). Not in our spiritual frames (Psalms 30:6-7).

remember—rather, "commemorate with praises" (Isaiah 63:7). The mere remembrance of spiritual joys is better than the present enjoyment of carnal ones (Psalms 4:6-7).

upright—rather, "uprightly," "sincerely" (Psalms 58:1; Romans 12:9); so Nathanael (John 1:47); Peter (John 21:17); or "deservedly" [MAURER].




Other Jamieson, Fausset, and Brown entries containing Song of Solomon 1:4:

Song of Solomon 1:4
Song of Solomon 1:7
Song of Solomon 1:9
Song of Solomon 1:12
Song of Solomon 3:4
Song of Solomon 6:1
Isaiah 5:1
Isaiah 55:5
Ezekiel 16:8
Zechariah 8:21
Luke 2:49
John 6:44
Philippians 3:12

 

<< Song of Solomon 1:3   Song of Solomon 1:5 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2024 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page