BibleTools
verse

(e.g. john 8 32)
  or  

Song of Solomon 5:2  (King James Version)
version

A.F.V
A.S.V.
Amplified®
Darby
K.J.V.
N.A.S.B.
NASB E-Prime
R.S.V.
Young's


Compare all


Book Notes
   Barnes' Book Notes
   Jamieson, Fausset, and Brown Book Notes
   Robertson's Book Notes (NT)
Commentaries
   Adam Clarke
   Barnes' Notes
   Forerunner Commentary
   Jamieson, Fausset, and Brown
   John Wesley's Notes
   Matthew Henry
   People's Commentary (NT)
   Robertson's Word Pictures (NT)
   Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
Commentaries:
Jamieson, Fausset, and Brown
<< Song of Solomon 5:1   Song of Solomon 5:3 >>


Song of Solomon 5:2

(CANTICLE IV)—FROM THE AGONY OF GETHSEMANE TO THE CONVERSION OF SAMARIA. (Son. 5:2-8:4)

Sudden change of scene from evening to midnight, from a betrothal feast to cold repulse. He has gone from the feast alone; night is come; He knocks at the door of His espoused; she hears, but in sloth does not shake off half-conscious drowsiness; namely, the disciples' torpor (Matthew 26:40-43), "the spirit willing, the flesh weak" (compare Romans 7:18-25; Galatians 5:16-17, Galatians 5:24). Not total sleep. The lamp was burning beside the slumbering wise virgin, but wanted trimming (Matthew 25:5-7). It is His voice that rouses her (Jonah 1:6; Ephesians 5:14; Revelation 3:20). Instead of bitter reproaches, He addresses her by the most endearing titles, "my sister, my love," etc. Compare His thought of Peter after the denial (Mark 16:7).

dew—which falls heavily in summer nights in the East (see Luke 9:58).

drops of the night— (Psalms 22:2; Luke 22:44). His death is not expressed, as unsuitable to the allegory, a song of love and joy; Song of Solomon 5:4 refers to the scene in the judgment hall of Caiaphas, when Jesus Christ employed the cock-crowing and look of love to awaken Peter's sleeping conscience, so that his "bowels were moved" (Luke 22:61-62); Song of Solomon 5:5-6, the disciples with "myrrh," etc. (Luke 24:1, Luke 24:5), seeking Jesus Christ in the tomb, but finding Him not, for He has "withdrawn Himself" (John 7:34; John 13:33); Song of Solomon 5:7, the trials by watchmen extend through the whole night of His withdrawal from Gethsemane to the resurrection; they took off the "veil" of Peter's disguise; also, literally the linen cloth from the young man (Mark 14:51); Song of Solomon 5:8, the sympathy of friends (Luke 23:27).

undefiled—not polluted by spiritual adultery (Revelation 14:4; James 4:4).




Other Jamieson, Fausset, and Brown entries containing Song of Solomon 5:2:

Song of Solomon 2:8
Song of Solomon 3:1
Song of Solomon 3:11
Song of Solomon 5:7
Revelation 1:15
Revelation 3:20

 

<< Song of Solomon 5:1   Song of Solomon 5:3 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 150,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2024 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page