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Song of Solomon 8:5
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(To the Daughters of Jerusalem)

3 aHis left hand is under my head,
And his right hand embraces me. 
4 aI charge you, O daughters of Jerusalem,
Do not stir up nor awaken love
Until it pleases. 

Love Renewed in Lebanon

A Relative

5 aWho is this coming up from the wilderness,
Leaning upon her beloved?
I awakened you under the apple tree.
There your mother brought you forth;
There she who bore you brought you forth. 

The Shulamite to Her Beloved

6 aSet me as a seal upon your heart,
As a seal upon your arm;
For love is as strong as death,
bJealousy as1 cruel as the grave;
Its flames are flames of fire,
1A most vehement flame. 
7 Many waters cannot quench love,
Nor can the floods drown it.
aIf a man would give for love
All the wealth of his house,
It would be utterly despised. 
Commentaries:
Adam Clarke
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Song of Solomon 8:5

That cometh up from the wilderness - Perhaps the words of the daughters of Jerusalem, who, seeing the bride returning from the country, leaning on the arm of her beloved, are filled with admiration at her excellent carriage and beauty.

I raised thee up under the apple tree - The original of this clause is obscure, and has given birth to various translations. The following is nearly literal: "Under the apple tree I excited thee (to espouse me): there, thy mother contracted thee; - there, she that brought thee forth contracted thee (to me). Or it may be understood of the following circumstance: The bridegroom found her once asleep under an apple tree, and awoke her; and this happened to be the very place where her mother, taken in untimely labor, had brought her into the world." And here the bridegroom, in his fondness and familiarity, recalls these little adventures to her memory.

The Vulgate gives this an abominable meaning.

Sub arbore malo suscitavi te: ibi corrupta est mater tua; ibi violata est genetrix tua ; "I raised thee up under the apple tree: it was there that thy mother was corrupted; it was there that she who brought thee forth was violated." Spiritually, all this is applied to Eve losing her purity by sin; and Jesus as the promised seed raising her up by the promise of mercy, through the blood of his cross. But the text says nothing of this.


 
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