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Isaiah 2:8
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6 For You have forsaken Your people, the house of Jacob,
Because they are filled awith eastern ways;
They are bsoothsayers like the Philistines,
cAnd they1 are pleased with the children of foreigners. 
7 aTheir land is also full of silver and gold,
And there is no end to their treasures;
Their land is also full of horses,
And there is no end to their chariots. 
8 aTheir land is also full of idols;
They worship the work of their own hands,
That which their own fingers have made. 
9 People bow down,
And each man humbles himself;
Therefore do not forgive them.
10 aEnter into the rock, and hide in the dust,
From the terror of the Lord
And the glory of His majesty. 
11 The1 lofty looks of man shall be ahumbled,
The haughtiness of men shall be bowed down,
And the Lord alone shall be exalted bin that day. 
12 For the day of the Lord of hosts
Shall come upon everything proud and lofty,
Upon everything lifted up—
And it shall be brought low—
13 Upon all athe cedars of Lebanon that are high and lifted up,
And upon all the oaks of Bashan; 
14 aUpon all the high mountains,
And upon all the hills that are lifted up; 
15 Upon every high tower,
And upon every fortified wall;
16 aUpon all the ships of Tarshish,
And upon all the beautiful sloops. 
17 The1 loftiness of man shall be bowed down,
And the haughtiness of men shall be brought low;
The Lord alone will be exalted in that day, 
18 But the idols1 He shall utterly abolish. 
19 They shall go into the aholes of the rocks,
And into the caves of the1 earth,
bFrom the terror of the Lord
And the glory of His majesty,
When He arises cto shake the earth mightily. 
20 In that day a man will cast away his idols of silver
And his idols of gold,
Which they made, each for himself to worship,
To the moles and bats,
Commentaries:
Adam Clarke
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Isaiah 2:8

Their land also is full of idols "And his land is filled with idols" - Uzziah and Fotham are both said, II Kings 15:3, II Kings 15:4, II Kings 15:34, II Kings 15:35, "to have done that which was right in the sight of the Lord;" that is, to have adhered to and maintained the legal worship of God, in opposition to idolatry and all irregular worship; for to this sense the meaning of that phrase is commonly to be restrained; "save that the high places were not removed where the people still sacrificed and burned incense." There was hardly any time when they were quite free from this irregular and unlawful practice, which they seem to have looked upon as very consistent with the true worship of God; and which seems in some measure to have been tolerated, while the tabernacle was removed from place to place, and before the temple was built. Even after the conversion of Manasseh, when he had removed the strange gods, commanded Judah to serve Jehovah the God of Israel, it is added, "Nevertheless the people did sacrifice still on the high places, yet unto Jehovah their God only," II Chronicles 33:17. The worshipping on the high places therefore does not necessarily imply idolatry; and from what is said of these two kings, Uzziah and Jotham, we may presume that the public exercise of idolatrous worship was not permitted in their time. The idols therefore here spoken of must have been such as were designed for a private and secret use. Such probably were the teraphim so often mentioned in Scripture; a kind of household gods, of human form, as it should seem, (see I Samuel 19:13 (note), and compare Genesis 31:34 (note)), of different magnitude, used for idolatrous and superstitious purposes, particularly for divination, and as oracles, which they consulted for direction in their affairs.


 
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