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Isaiah 9:17
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15 The elder and honorable, he is the head;
The prophet who teaches lies, he is the tail.
16 For athe leaders of this people cause them to err,
And those who are led by them are destroyed. 
17 Therefore the Lord awill have no joy in their young men,
Nor have mercy on their fatherless and widows;
For everyone is a hypocrite and an evildoer,
And every mouth speaks1 folly.
bFor all this His anger is not turned away,
But His hand is stretched out still. 
18 For wickedness aburns as the fire;
It shall devour the briers and thorns,
And kindle in the thickets of the forest;
They shall mount up like rising smoke. 
19 Through the wrath of the Lord of hosts
aThe land is burned up,
And the people shall be as fuel for the fire;
bNo man shall spare his brother. 
20 And he shall1 snatch on the right hand
And be hungry;
He shall devour on the left hand
aAnd not be satisfied;
bEvery man shall eat the flesh of his own arm. 
21 Manasseh shall devour Ephraim, and Ephraim Manasseh;
Together they shall be aagainst Judah.
bFor all this His anger is not turned away,
But His hand is stretched out still. 
Commentaries:
Barnes' Notes
<< Isaiah 9:16   Isaiah 9:18 >>


Isaiah 9:17

Shall have no joy - He shall not delight in them so as to preserve them. The parallel part of the verse shows that the phrase is used in the sense of having mercy.

In their young men - The hope and strength of the nation. The word used here commonly denotes those who are chosen, particularly for purposes of war. The sense is, that the hope and strength of the nation, that on which the chief reliance would be placed, would be cut off.

Neither shall have mercy ... - Judgment would sweep through the nation, even over those who were the usual objects of the divine protection - widows and orphans; compare Psalms 10:14, Psalms 10:18; Psalms 48:5; Deuteronomy 10:18; Jeremiah 49:11; Hosea 14:3. These passages show that the fatherless and the widow are the special objects of the divine favor; and when, therefore, it is said that the Lord would not have mercy been on these, it shows the extent and severity of the divine judgments that were coming on the nation.

For every one is a hypocrite - A deceiver; a dissembler. The word used here, however. chânêph , means rather a profane or profligate man, a man who is defiled or polluted, than a dissembler. It is applied often to idolaters and licentious persons, but not to hypocrites; see Job 8:13; Job 13:16; Job 15:34; Job 17:8; Daniel 11:32.

Every mouth speaketh folly - The word rendered folly, may denote foolishness, but it is also used to denote wickedness or crime; I Samuel 25:23. Probably this is the meaning here. That the character here given of the Ephraimites is correct, is abundantly shown also by other prophets; see particularly Hosea.

For all this - Notwithstanding all the judgments that should come thus upon the young men, and widows, and orphans, still his anger was not turned away. This is the close of the second strophe or part of this prophecy.




Other Barnes' Notes entries containing Isaiah 9:17:

Isaiah 9:8
Isaiah 10:6
Isaiah 27:4
Isaiah 33:14

 

<< Isaiah 9:16   Isaiah 9:18 >>

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