Make your shadow like the night in the middle of the day;
Hide the outcasts,
Do not betray him who escapes.
Be a shelter to them from the face of the1 spoiler.
For the extortioner is at an end,
Devastation ceases,
The oppressors are consumed out of the land.
And One will sit on it in truth, in the tabernacle of David,
bJudging and seeking justice and hastening crighteousness.”
He is very proud—
Of his haughtiness and his pride and his wrath;
bBut his1 lies shall not be so.
Everyone shall wail.
For the foundations bof Kir Hareseth you shall mourn;
Surely they are stricken.
| << Isaiah 16:4 | Isaiah 16:6 >> |
Isaiah 16:5
And in mercy - In benignity; kindness; benevolence.
Shall the throne be established - The throne of the king of Judah. That is, he that shall sit upon the throne of David shall be disposed to repay the kindness which is now sought at the hand of Moab, and shall be able to do it.
And he shall sit upon it - The king of Israel.
In truth - In faithfulness; that is, shall be true and faithful. His character shall be such that he will do justice, and will furnish protection and aid to the Moabites, if they now receive the fugitives of Israel.
In the tabernacle of David - In the dwelling place; the palace of David; for so the word "tabernacle, or tent" ( 'ôhel ) seems to be used here. It means "temple" in Ezekiel 41:1. It denotes a habitation, or dwelling place, in general, in Proverbs 14:11; Psalms 52:7; Psalms 91:10. The palace, court, or "citadel" of David, was on mount Zion; and the sense here is, that the king to whom Israel refers would be a worthy successor of David - just, true, faithful, benignant, and disposed to repay the favors now sought at the hand of Moab.
Seeking judgment - Anxious to do right; and seeking an opportunity to recompense those who had shown any favor to the people of the Jews. Moab, therefore, if she would now afford protection to the Jews, might be certain of a recompense.
And hasting righteousness - Not tardy and slow in doing what should be done - anxious to do justice to all. It is implied here also, that a king who would be so just, and so anxious to do "right" to all, would not only be ready to show kindness to the Moabites, if they protected the fugitives of Judea, but would also be disposed to do "right" if they refused that protection; that is, would be disposed to inflict "punishment" on them. Alike, therefore, by the hope of the protection and favor of the king of the Jews, and by the dread of punishment, the prophet endeavors to persuade Moab now to secure their favor by granting protection to their exiles.
Other Barnes' Notes entries containing Isaiah 16:5:
2 Kings 14:25
Isaiah 11:14
Isaiah 16:3
Isaiah 16:3
Isaiah 16:3
Isaiah 25:10
Isaiah 47:1
Ezekiel 25:9
Zephaniah 2:8
| << Isaiah 16:4 | Isaiah 16:6 >> |
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