A chariot of donkeys, and a chariot of camels,
And he listened earnestly with great care.
I stand continually on the awatchtower in the daytime;
I have sat at my post every night.
Then he answered and said,
a“Babylon is fallen, is fallen!
And ball the carved images of her gods
He has broken to the ground.”
That which I have heard from the Lord of hosts,
The God of Israel,
I have declared to you.
Proclamation Against Edom
He calls to me out of bSeir,
“Watchman, what of the night?
Watchman, what of the night?”
“The morning comes, and also the night.
If you will inquire, inquire;
Return! Come back!”
| << Isaiah 21:8 | Isaiah 21:10 >> |
Isaiah 21:9
And, behold ... a chariot of men - This place shows that the word ' chariot' ( rekeb ) may denote something else than a wagon or carriage, as a chariot drawn by men cannot be intended. The sense can be expressed, perhaps, by the word "riding," ' I see a riding of men approach;' that is, I see "cavalry" drawing near, or men riding and hastening to the battle.
With a couple of horsemen - The word ' with' is not in the Hebrew. The meaning is, ' I see a riding of men, or cavalry; and they come in pairs, or two abreast.' A part of the sentence is to be supplied from Isaiah 21:7. He saw not only horsemen, but riders on donkeys and camels.
And he answered - That is, the watchman answered. The word ' answer,' in the Scriptures, means often merely to commence a discourse after an interval; to begin to speak Job 3:2; Daniel 2:26; Acts 5:8.
Babylon is fallen - That is, her ruin is certain. Such a mighty army is drawing near, and they approach so well prepared for battle, that the ruin of Babylon is inevitable. The "repetition" of this declaration that ' Babylon is fallen,' denotes emphasis and certainty. Compare Psalms 92:9 :
For lo, thine enemies, O Lord,
For lo, thine enemies shall perish.
Psalms 93:3 :
The floods have lifted up, O Lord;
The floods have lifted up their waves.
A similar description is given of the fall of Babylon in Jeremiah 50:32; Jeremiah 51:8; and John has copied this description in the account of the overthrow of the mystical Babylon Revelation 18:1-2. Babylon was distinguished for its pride, arrogance, and haughtiness. It became, therefore, the emblem of all that is haughty, and as such is used by John in the Apocalypse; and as such it was a most striking emblem of the pride, arrogance, haughtiness, and oppression which have always been evinced by Papal Rome.
And all the graven images - Babylon was celebrated for its idolatry, and perhaps was the place where the worship of idols commenced. The principal god worshipped there was Belus, or Bel (see the note at Isaiah 46:1).
Are broken ... - That is, shall be destroyed; or, in spite of its idols, the whole city would be ruined.
Other Barnes' Notes entries containing Isaiah 21:9:
Isaiah 28:28
Isaiah 56:10
Isaiah 62:6
Isaiah 66:15
Ephesians 6:16
| << Isaiah 21:8 | Isaiah 21:10 >> |
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