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Isaiah 24:23
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21 It shall come to pass in that day
That the Lord will punish on high the host of exalted ones,
And on the earth athe kings of the earth. 
22 They will be gathered together,
As prisoners are gathered in the1 pit,
And will be shut up in the prison;
After many days they will be punished. 
23 Then the amoon will be disgraced
And the sun ashamed;
For the Lord of hosts will breign
On cMount Zion and in Jerusalem
And before His elders, gloriously. 
Commentaries:
Adam Clarke
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Isaiah 24:23

Before his ancients gloriously - In the sigt of their olde men he schal ben glorified. Old MS. Bible.

\ri720 "The figurative language of the prophets is taken from the analogy between the world natural and an empire or kingdom considered as a world politic. Accordingly the whole world natural, consisting of heaven and earth, signifies the whole world politic, consisting of thrones and people; or so much of it as is considered in prophecy: and the things in that world signify the analogous things in this. For the heavens and the things thereto signify thrones and dignities, and those who enjoy them; and the earth with the things thereon, the inferior people; and the lowest parts of the earth, called hades or hell, the lowest or most miserable part of them. Great earthquakes, and the shaking of heaven and earth, are put for the shaking of kingdoms, so as to distract and overthrow them; the creating a new heaven and earth, and the passing away of an old one, or the beginning and end of a world, for the rise and ruin of a body politic signified thereby. The sun, for the whole species and race of kings, in the kingdoms of the world politic; the moon, for the body of the common people, considered as the king' s wife; the stars, for subordinate princes and great men; or for bishops and rulers of the people of God, when the sun is Christ: setting of the sun, moon, and stars. darkening the sun, Turning the moon into blood and falling of the stars, for the ceasing of a kingdom." Sir 1. Newton' s Observations on the Prophecies, Part I., chap. 2.

These observations are of great consequence and use, in explaining the phraseology of the prophets.


 
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