BibleTools
Isaiah 43:3
Compare all

The Redeemer of Israel

1 But now, thus says the Lord, who created you, O Jacob,
And He who formed you, O Israel:
“Fear not, afor I have redeemed you;
bI have called you by your name;
You are Mine. 
2 aWhen you pass through the waters, bI will be with you;
And through the rivers, they shall not overflow you.
When you cwalk through the fire, you shall not be burned,
Nor shall the flame scorch you. 
3 For I am the Lord your God,
The Holy One of Israel, your Savior;
aI gave Egypt for your ransom,
Ethiopia and Seba in your place. 
4 Since you were precious in My sight,
You have been honored,
And I have aloved you;
Therefore I will give men for you,
And people for your life. 
5 aFear not, for I am with you;
I will bring your descendants from the east,
And bgather you from the west; 
6 I will say to the anorth, ‘Give them up!’
And to the south, ‘Do not keep them back!’
Bring My sons from afar,
And My daughters from the ends of the earth— 
Commentaries:
Adam Clarke
<< Isaiah 43:2   Isaiah 43:4 >>


Isaiah 43:3

I gave Egypt for thy ransom - This is commonly supposed to refer to the time of Sennacherib' s invasion; who, when he was just ready to fall upon Jerusalem, soon after his entering Judea, was providentially diverted from that design, and turned his arms against the Egyptians, and their allies the Cushean Arabians, with their neighbors the Sabeans, probably joined with them under Tirhakah. See Isaiah 20:1-6 and Isaiah 37:9. Or as there are some reasonable objections to this opinion, perhaps it may mean more generally that God has often saved his people at the expense of other nations, whom he had, as it were in their stead, given up to destruction. Vitringa explains this of Shalmaneser' s designs upon the kingdom of Judea after he had destroyed that of Samaria, from which he was diverted by carrying the war against the Egyptians, Cusheans, and Sabeans; but of this I think he has no clear proof in history. It is not to be wondered at that many things of this kind should remain very obscure for the want of the light of history, which in regard to these times is extremely deficient.

"Did not Cyrus overcome these nations? and might they not be given for releasing the Jews? It seems to have been so from Isaiah 45:14." - Secker.

Kimchi refers all this to the deliverance of Jerusalem from the invasion of Sennacherib. Tirhakah, king of Ethiopia, had come out to war against the king of Assyria, who was there-upon obliged to raise the siege of Jerusalem. Thus the Ethiopians, Egyptians, and Sabeans were delivered into the hands of the Assyrians as a ransom for Israel. - Kimchi. I cannot help thinking this to be a very rational solution of the text.


 
<< Isaiah 43:2   Isaiah 43:4 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Join 137,263+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page