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Isaiah 48:11
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9 “Fora My name’s sake bI will defer My anger,
And for My praise I will restrain it from you,
So that I do not cut you off. 
10 Behold, aI have refined you, but not as silver;
I have tested you in the bfurnace of affliction. 
11 For My own sake, for My own sake, I will do it;
For ahow should My name be profaned?
And bI will not give My glory to another. 

God’s Ancient Plan to Redeem Israel

12 “Listen to Me, O Jacob,
And Israel, My called:
I am He, aI am the bFirst,
I am also the Last. 
13 Indeed aMy hand has laid the foundation of the earth,
And My right hand has stretched out the heavens;
When bI call to them,
They stand up together. 
14 “All of you, assemble yourselves, and hear!
Who among them has declared these things?
aThe Lord loves him;
bHe shall do His pleasure on Babylon,
And His arm shall be against the Chaldeans. 
Commentaries:
Barnes' Notes
<< Isaiah 48:10   Isaiah 48:12 >>


Isaiah 48:11

For mine own sake - (See Isaiah 48:9). The expression here is repeated to denote emphasis. He had thrown them into the furnace of affliction on his own account, that is, in order that his own name should not be profaned by their irreligion and idolatry, and that the glory which was due to him should not be given to idols.

For how should my name be polluted? - The sense is, that it would be inconsistent with his perfections to see his name profaned without endeavoring to correct and prevent it; and in order to this, that he brought these afflictions upon them. They had profaned his name by their irreligion and hypocrisy. In order to correct this evil, and to prevent it in future, he had brought these national judgments on them, and removed them to Babylon. The doctrine here taught is, that when the conduct of God' s professed people is such as to dishonor God, and to make his name a subject of reproach with the wicked, he will visit them with heavy judgments. He cannot indulge them in a course of life which will reflect dishonor on his own name.

And I will not give my glory unto another - (See the notes at Isaiah 42:8). The sense here is this. The Jews had, as a nation, been prone to ascribe to idols that which was due to God alone. To correct this, and to make an effectual reform, he had removed them to Babylon, and doomed them to a long and painful captivity there. It may be added that the punishment was effectual, and that their long trial in Babylon served entirely to correct all their idolatrous propensities as a nation.




Other Barnes' Notes entries containing Isaiah 48:11:

Exodus 20:1-17
Isaiah 48:9

 

<< Isaiah 48:10   Isaiah 48:12 >>

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