God mandated a couple of things before one could keep the Passover. One requirement was circumcision (Exodus 12:43-48), and the other was ceremonial cleanliness (Numbers 9:6-13; II Chronicles 30:17-20). This requirement of cleanliness prior to the Passover gives a seventh reason why the Passover does not fit the pattern of a sin offering. The general purpose of the sin offering is to cleanse from sin. But if the Passover provided cleansing, there would be no need for the people to be clean before eating it. On the other hand, if they were clean in anticipation of the Passover, then there would be no need to keep the Passover for a hypothetical second cleansing. The Israelites did not have to be ceremonially clean to make a sin offering, but they did in order to make, or partake of, a peace offering (Leviticus 7:20-21).
These prerequisites have New Covenant counterparts, including spiritual circumcision, which takes place at baptism. And the requirement of taking the Passover in a worthy manner shows the spiritual intent behind being ceremonially clean. It includes being free from carnal attitudes and approaches that defile, and which destroy the peace and well-being of the fellowship.
I read that, because I want you to see that here is God's final instruction in regard to keeping the Passover (the very first Passover, you see); and what does He emphasize—the killing of it? No, but the eating of it is what is emphasized. That is an important distinction because God is letting us know that keeping the Passover does not just begin and end with the killing of the animal. He seems to be more concerned with the eating of the animal, rather than the killing of the animal. (Of course, the animal had to be killed.)
This is the Hebrew word asah (phonetically). It means to observe, to celebrate, to accomplish, or (as we say) to keep.
In Hebrew, this word "eat" is akal (phonetically); and it means the same as our English word—to consume, to devour, or to dine.
