Who inhabits eternity, awhose name is Holy:
b“I dwell in the high and holy place,
cWith him who has a contrite and humble spirit,
dTo revive the spirit of the humble,
And to revive the heart of the contrite ones.
Nor will I always be angry;
For the spirit would fail before Me,
And the souls bwhich I have made.
I was angry and struck him;
bI hid and was angry,
cAnd he went on1 backsliding in the way of his heart.
I will also lead him,
And restore comforts to him
And to bhis mourners.
Peace, peace bto him who is far off and to him who is near,”
Says the Lord,
“And I will heal him.”
| << Isaiah 57:16 | Isaiah 57:18 >> |
Isaiah 57:17
For the iniquity of his covetousness - The guilt of his avarice; that is, of the Jewish people. The word rendered here ' covetousness' ( betsa‛ ) means "plunder, rapine, prey" ; then unjust gains, or lucre from bribes I Samuel 7:3; Isaiah 33:15; or by any other means. Here the sense is, that one of the prevailing sins of the Jewish people which drew upon them the divine vengeance, was avarice, or the love of gain. Probably this was especially manifest in the readiness with which those who dispensed justice received bribes (compare Isaiah 2:7). See also Jeremiah 6:13 : ' For from the least of them even unto the greatest of them every one is given to covetousness.'
And smote him - That is, I brought heavy judgments on the Jewish people.
I hid me - I withdrew the evidences of my presence and the tokens of my favor, and left them to themselves.
And he went on frowardly - Margin, ' Turning away.' That is, abandoned by me, the Jewish people declined from my service and sunk deeper into sin. The idea here is, that if God withdraws from his people, such is their tendency to depravity, that they will wander away from him, and sink deeper in guilt a truth which is manifest in the experience of individuals, as well as of communities and churches.
Other Barnes' Notes entries containing Isaiah 57:17:
| << Isaiah 57:16 | Isaiah 57:18 >> |
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