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Articles, Bible studies, and sermons that contain Isaiah 59:2:
Isaiah 59:1-8
Excerpted from: Peace, Peace (Part One): Peace with GodWhich is quite the opposite of what we heard in the morning sermon. Martin was imploring us to take that way of peace. But it says these people have made themselves crooked paths. They did not go on a way that was already laid out for them from God. They said, I want to go my own way. And God says, Okay, fine, you take that way. You will never know peace.
Now this passage makes me conclude that as well. It says it right there, humanity has never really known peace. Not the peace of God that He wants us to live. And Isaiah does a fantastic job here of tying their lack of peace with their sins. It was their sins that made peace impossible. Their iniquities were so contrary to the way of peace that it could never even begin. There was so much sin that had built up in their lifetimes that they had an absolute inability to acknowledge and follow the truth, which is another way of talking about the way of peace.
Isaiah 59:2
Excerpted from: Jesus in the Feasts (Part Four): AtonementYou know, God would never forsake His Son—His beloved Son—except for the fact that He was at this point the most repulsive being in the universe with the evil of all human sin, every human sin, on Him. The weight of that must have been terrible for Jesus. To suddenly have to face the guilt of all humanity, all that sin placed upon Him. And it was equally horrible for the Father to see His Son bearing all of those sins.
Isaiah 59:2 says that our sin separates us from God and that is exactly what happened here. Our, our sins, not Jesus' sins. It was our sins that caused the Father to forsake His Son there on the cross. And Jesus, it was the first time that He had been apart from His Father forever in that sense. Because He said His Father was always with Him. But not this time. Not when He was forsaken for all the evils of mankind's sins.
Isaiah 59:1-2
Excerpted from: Reconciliation and the Day of AtonementSin—or iniquity or lawlessness, however you want to read that—is what has brought on the need for atonement or reconciliation. Iniquity, sin, and lawlessness produce the opposite of atonement. Sin, iniquity and lawlessness produce separation—not coming together. It separates and builds barriers between us and God and between us and other men.
He says here that He will not hear. We have to understand this. It is not that He cannot hear. What He is telling us is that because of sin, He will not hear. God is not sinning, therefore if there is a separation between a man and God—between us and God—then it is because we have done something. We are the ones who are drifting away. However, to the human being it seems as though God has gone far away, when He has not moved at all.
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