Prophet after prophet makes similar statements. Israel has trouble being faithful to anything: God, mate, country, employer, and contracts! Our national mind runs like quicksilver from here to there—always running to get the best for the self, willing to bend in any direction to gain advantage and have our pleasure. We work very hard at this. At times, it almost seems to be in our genes!
Nationally syndicated columnists Sydney J. Harris writes on the subject of reliability:
Most virtues exist on a sliding scale, all the way from excellence to ineptitude, and most of us are tolerably somewhere in the middle, without too much damage to ourselves or others. But there is one virtue that is all or nothing: and that is reliability. You are either reliable or you are not; and, if not, it doesn't much matter how nearly or how often you are reliable.
If I were an employer of any sort, I would be willing to put up with many kinds of personal or professional deficiencies, but never with this. A person who is not dependable is bound to fail you (and himself as well) at precisely the wrong time.
It reminds me of the debonair Viennese gentlemen who, when asked, "Have you been faithful to your wife?" replied, "Frequently." It is plain that a man who is frequently faithful is not faithful at all; he might as well never be.
Reliability is one of the hardest character traits to identify by testing or "screening" or anything except personal acquaintance.
Some people are "rocks" by nature or training, while others are papier-maché painted to resemble rocks, who crumble when sudden pressure is applied by circumstances.
If you are married to someone who cannot be depended upon to pull his or her own weight, it hardly matters what other admirable traits your mate may possess, because you can never know when or where you will be let down.
It is the same as being married to an alcoholic, who is only "there" part of the time—and usually not when most needed.
Consistency is what is required in the people we associate with: the confident knowledge of what we can rightfully expect of them, barring sudden illness or catastrophe beyond anyone's control. Otherwise there is no real relationship, but only a shifting accommodation to the winds of caprice and self-indulgence.
It is easy to feel affection for another; what is harder is to translate this feeling into acts, daily acts, that demonstrate steadfastness of purpose in a domestic routine that may not be as dramatic as some heroic rescue, but that keeps the craft afloat no matter which way the wind happens to blow.
The deepest and most important virtues are often the dullest ones; they win no medals, and get no glory; but they are the glue that binds society together and makes it work, now and always.
