Commentaries:
Adam Clarke
Cut off thine hair - gozzi nizrech , shear thy nazarite. The Nazarite was one who took upon him a particular vow, and separated himself from all worldly connections for a certain time, that he might devote himself without interruption to the service of God; and during all this time no razor was to pass on his head, for none of his hair was to be taken off. After the vow was over, he shaved his head and beard, and returned to society. See Numbers 6:2 (note), etc., and the notes there. Jerusalem is here considered under the notion of a Nazarite, by profession devoted to the service of God: but that profession was empty; it was not accompanied with any suitable practice. God tells them here to cut off their hair; to make no vain pretensions to holiness or religion; to throw off the mask, and attempt no longer to impose upon themselves and others by their hypocritical pretensions. On the same ground he orders them, Jeremiah 7:21, to devote to common use the animals destined for sacrifice; and to make no more vain shows of religion while their hearts were not right with him. Dr. Blayney thinks the address is to the prophet, who was a Nazarite by virtue of his office, and who was called to cut off his hair as a token of mourning for the desolations which were coming upon his people. That cutting off the hair was a sign of distress and mourning may be seen, Ezra 9:3; Isaiah 15:2; Jeremiah 41:5, etc. But I think the other the more natural construction.
On high places - That the lamentation may be heard to the greater distance.
The generation of his wrath - Persons exposed to punishment: used here as children of wrath, Ephesians 2:3.
Other Adam Clarke entries containing Jeremiah 7:29:
Isaiah 15:2
Jeremiah 7:21
Lamentations 5:22
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