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Jeremiah 14:13
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11 Then the Lord said to me, a“Do not pray for this people, for their good.  
12 aWhen they fast, I will not hear their cry; and bwhen they offer burnt offering and grain offering, I will not accept them. But cI will consume them by the sword, by the famine, and by the pestilence.”  
13 aThen I said, “Ah, Lord God! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you1 assured bpeace in this place.’ ”  
14 And the Lord said to me, a“The prophets prophesy lies in My name. bI have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision,1 divination, a worthless thing, and the cdeceit of their heart.  
15 Therefore thus says the Lord concerning the prophets who prophesy in My name, whom I did not send, aand who say, ‘Sword and famine shall not be in this land’—‘By sword and famine those prophets shall be consumed!  
16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; athey will have no one to bury them—them nor their wives, their sons nor their daughters—for I will pour their wickedness on them.’  
Commentaries:
Matthew Henry
<< Jeremiah 14:12   Jeremiah 14:14 >>


Jeremiah 14:1-22

A drought upon the land of Judah. (1-7) A confession of sin in the name of the people. (8-9) The Divine purpose to punish is declared. (10-16) The people supplicate. (17-22)

Verses 1-9 The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

Verses 10-16 The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

Verses 17-22 Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.


 
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