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Jeremiah 26:20
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18 a“Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts:
b“Zion shall be plowed like a field,
Jerusalem shall become cheaps of ruins,
And the mountain of the1 temple
Like the1 bare hills of the forest.” ’  
19 Did Hezekiah king of Judah and all Judah ever put him to death? aDid he not fear the Lord and bseek the Lord’s favor? And the Lord crelented concerning the doom which He had pronounced against them. dBut we are doing great evil against ourselves.”  
20 Now there was also a man who prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath Jearim, who prophesied against this city and against this land according to all the words of Jeremiah.
21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went to Egypt.
22 Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor, and other men who went with him to Egypt.
23 And they brought Urijah from Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the1 common people.  
24 Nevertheless athe hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death. 
Commentaries:
Jamieson, Fausset, and Brown
<< Jeremiah 26:19   Jeremiah 26:21 >>


Jeremiah 26:20

As the flight and capture of Urijah must have occupied some time, "the beginning of the reign of Jehoiakim" (Jeremiah 26:1) must not mean the very beginning, but the second or third year of his eleven years' reign.

And . . . also—perhaps connected with Jeremiah 26:24, as the comment of the writer, not the continuation of the speech of the elders: "And although also a man that prophesied . . . Urijah . . . (proving how great was the danger in which Jeremiah stood, and how wonderful the providence of God in preserving him), nevertheless the hand of Ahikam," etc. [GLASSIUS]. The context, however, implies rather that the words are the continuation of the previous speech of the elders. They adduce another instance besides that of Micah, though of a different kind, namely, that of Urijah: he suffered for his prophecies, but they imply, though they do not venture to express it, that thereby sin has been added to sin, and that it has done no good to Jehoiakim, for that the notorious condition of the state at this time shows that a heavier vengeance is impending if they persevere in such acts of violence [CALVIN].




Other Jamieson, Fausset, and Brown entries containing Jeremiah 26:20:

Jeremiah 2:34
Jeremiah 22:3
Matthew 21:35

 

<< Jeremiah 26:19   Jeremiah 26:21 >>

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