And the young men and the old, together;
For I will turn their mourning to joy,
Will comfort them,
And make them rejoice rather than sorrow.
And My people shall be satisfied with My goodness, says the Lord.”
Mercy on Ephraim
a“A voice was heard in bRamah,
Lamentation and bitter cweeping,
Rachel weeping for her children,
Refusing to be comforted for her children,
Because dthey are no more.”
“Refrain your voice from aweeping,
And your eyes from tears;
For your work shall be rewarded, says the Lord,
And they shall come back from the land of the enemy.
That your children shall come back to their own border.
‘You have achastised me, and I was chastised,
Like an untrained bull;
bRestore me, and I will return,
For You are the Lord my God.
And after I was instructed, I struck myself on the thigh;
I was bashamed, yes, even humiliated,
Because I bore the reproach of my youth.’
| << Jeremiah 31:14 | Jeremiah 31:16 >> |
Jeremiah 31:15-22
The religious character of the restoration of the ten tribes. Chastisement brought repentance, and with it forgiveness; therefore God decrees their restoration.
Jeremiah 31:15
Ramah, mentioned because of its nearness to Jerusalem, from which it was distant about five miles. As the mother of three tribes, Benjamin, Ephraim, and Manasseh, Rachel is regarded as the mother of the whole ten. This passage is quoted by Matthew (marginal reference) as a type. In Jeremiah it is a poetical figure representing in a dramatic form the miserable condition of the kingdom of Ephraim devastated by the sword of the Assyrians.
Jeremiah 31:16
Rachel' s work had been that of bearing and bringing up children, and by their death she was deprived of the joy for which she had labored: but by their being restored to her she will receive her wages.
Jeremiah 31:17
In thine end - i. e., for thy time to come (see the Jeremiah 29:11 note).
Jeremiah 31:18
As a bullock unaccustomed to the yoke - literally, like an untaught calf. Compare the Hosea 10:11 note. Ephraim, like an untrained steer, had resisted Yahweh' s will.
Jeremiah 31:19
After that I was turned - i. e., after I had turned away from Thee. In Jeremiah 31:18 it has the sense of turning to God.
Instructed - Brought to my senses by suffering. The smiting upon the thigh is a sign of sorrow. Compare Ezekiel 21:17.
The reproach of my youth - i. e., the shame brought upon me by sins of my youth.
Jeremiah 31:20
Moved to compassion by Ephraim' s lamentation, Yahweh shows Himself as tender and ready to forgive as parents are their spoiled (rather, darling) child.
For ... him - Or, "that so often as I speak concerning him," i. e., his punishment.
My bowels are troubled - The metaphor expresses the most tender internal emotion.
Jeremiah 31:21
Waymarks - See II Kings 23:17 note.
High heaps - Or, signposts, pillars to point out the way.
Set thine heart - Not set thy affection, but turn thy thoughts and attention (in Hebrew the heart is the seat of the intellect) to the highway, even the way by which thou wentest.
Jeremiah 31:22
Israel instead of setting itself to return hesitates, and goes here and there in a restless mood. To encourage it God gives the sign following.
A woman shall compass a man - i. e., the female shall protect the strong man; the weaker nature that needs help will surround the stronger with loving and fostering care. This expresses a new relation of Israel to the Lord, a new covenant, which the Lord will make with His people (Jeremiah 31:31 following). The fathers saw in these words a prophecy of the miraculous conception of our Lord by the Virgin.
| << Jeremiah 31:14 | Jeremiah 31:16 >> |
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