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Jeremiah 39:13
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Jeremiah Goes Free

11 Now Nebuchadnezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,
12 “Take him and look after him, and do him no aharm; but do to him just as he says to you.”  
13 So Nebuzaradan the captain of the guard sent Nebushasban, Rabsaris, Nergal-Sharezer, Rabmag, and all the king of Babylon’s chief officers;
14 then they sent someone ato take Jeremiah from the court of the prison, and committed him bto Gedaliah the son of cAhikam, the son of Shaphan, that he should take him home. So he dwelt among the people.  
15 Meanwhile the word of the Lord had come to Jeremiah while he was shut up in the court of the prison, saying,
16 “Go and speak to aEbed-Melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel: “Behold, bI will bring My words upon this city for adversity and not for good, and they shall be performed in that day before you.  
17 But I will deliver you in that day,” says the Lord, “and you shall not be given into the hand of the men of whom you are afraid.
Commentaries:
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What Does Jeremiah 39:13 Mean?



Jeremiah 39:13

Jeremiah 39:3, 13 is the earliest of ancient records mentioning magi.

The word "Rabmag" is merely transliterated because the original translators did not understand its meaning, and even subsequent translations have left it untranslated. However, it has since been correctly deciphered as "chief magus."

The best translation authorities say that "magus" (a singular form of "magi") comes from an old Pahlavi Persian word mag or mog, meaning "priest" or "great one." Thus, a man by the name of Nergal-Sharezer was the "rabmag" or "chief magus" of the Babylonians at this time (about 586 BC) when they were conquering Jerusalem.

The magi of Babylon were heathen physicians, priests, and learned men, and it is said that from them descended a line of evil, perverted priests and sorcerers (said to include Haman of the book of Esther and Barjesus or Elymas of Acts 13). It is not at all likely therefore, that the magi of Matthew 2, seeking to worship the newborn King of the Jews, could be included with the likes of these men!

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