Ezekiel 12:10

8 And in the morning the word of the Lord came to me, saying,

9 “Son of man, has not the house of Israel, ^athe rebellious house, said to you, ^b‘What are you doing?’

10 Say to them, ‘Thus says the Lord God: “This ^aburden concerns the prince in Jerusalem and all the house of Israel who are among them.” ’

11 Say, ^a‘I am a sign to you. As I have done, so shall it be done to them; ^bthey shall be carried away into captivity.’

12 And ^athe prince who is among them shall bear his belongings on his shoulder at twilight and go out. They shall dig through the wall to carry them out through it. He shall cover his face, so that he cannot see the ground with his eyes.

13 I will also spread My ^anet over him, and he shall be caught in My snare. ^bI will bring him to Babylon, to the land of the Chaldeans; yet he shall not see it, though he shall die there.

14 ^aI will scatter to every wind all who are around him to help him, and all his troops; and ^bI will draw out the sword after them.

Commentaries:

Matthew Henry

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Ezekiel 12:11 >>

Ezekiel 12:1-28

The approaching captivity. (1-16) An emblem of the consternation of the Jews. (17-20) Answers to the objections of scoffers. (21-28)

Verses 1-16 By the preparation for removal, and his breaking through the wall of his house at evening, as one desirous to escape from the enemy, the prophet signified the conduct and fate of Zedekiah. When God has delivered us, we must glorify him and edify others, by acknowledging our sins. Those who by afflictions are brought to this, are made to know that God is the Lord, and may help to bring others to know him.

Verses 17-20 The prophet must eat and drink in care and fear, with trembling, that he might express the condition of those in Jerusalem during the siege. When ministers speak of the ruin coming upon sinners, they must speak as those that know the terrors of the Lord. Afflictions are happy ones, however grievous to flesh and blood, that improve us in the knowledge of God.

Verses 21-28 From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us to get ready for a future state. No one will be able to put from himself the evil day, unless by seeking peace with the Lord.

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