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Ezekiel 16:10
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8 “When I passed by you again and looked upon you, indeed your time was the time of love; aso I spread My wing over you and covered your nakedness. Yes, I bswore an oath to you and entered into a ccovenant with you, and dyou became Mine,” says the Lord God.  
9 “Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil.
10 I clothed you in embroidered cloth and gave you sandals of1 badger skin; I clothed you with fine linen and covered you with silk.  
11 I adorned you with ornaments, aput bracelets on your wrists, band a chain on your neck.  
12 And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head.  
13 Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. aYou ate pastry of fine flour, honey, and oil. You were exceedingly bbeautiful, and succeeded to royalty.  
14 aYour fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord God.  

Jerusalem’s Harlotry

15 a“But you trusted in your own beauty, bplayed the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it.  
16 aYou took some of your garments and adorned multicolored1 high places for yourself, and played the harlot on them. Such things should not happen, nor be.  
17 You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them.
18 You took your embroidered garments and covered them, and you set My oil and My incense before them.
19 Also aMy food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as1 sweet incense; and so it was,” says the Lord God.  
20 a“Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter,  
21 that you have slain My children and offered them up to them by causing them to pass through the afire?  
22 And in all your abominations and acts of harlotry you did not remember the days of your ayouth, bwhen you were naked and bare, struggling in your blood.  
Commentaries:
Matthew Henry
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Ezekiel 16:1-63

A parable showing the first low estate of the Jewish nation, its prosperity, idolatries, and punishment.

Verses 1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.

Verses 59-63 After a full warning of judgments, mercy is remembered, mercy is reserved. These closing verses are a precious promise, in part fulfilled at the return of the penitent and reformed Jews out of Babylon, but to have fuller accomplishment in gospel times. The Divine mercy should be powerful to melt our hearts into godly sorrow for sin. Nor will God ever leave the sinner to perish, who is humbled for his sins, and comes to trust in His mercy and grace through Jesus Christ; but will keep him by his power, through faith unto salvation.


 
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