Ezekiel 16:27

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25 You built your high places ^aat the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry.

26 You also committed harlotry with ^athe Egyptians, your very fleshly neighbors, and increased your acts of harlotry to ^bprovoke Me to anger.

27 “Behold, therefore, I stretched out My hand against you, diminished your¹ allotment, and gave you up to the will of those who hate you, ^athe daughters of the Philistines, who were ashamed of your lewd behavior.

28 You also played the harlot with the ^aAssyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied.

29 Moreover you multiplied your acts of harlotry as far as the land of the trader, ^aChaldea; and even then you were not satisfied.

30 “How degenerate is your heart!” says the Lord God, “seeing you do all these things, the deeds of a brazen harlot.

Jerusalem’s Adultery

31 ^a“You erected your shrine at the head of every road, and built your¹ high place in every street. Yet you were not like a harlot, because you scorned ^bpayment.

32 You are an adulterous wife, who takes strangers instead of her husband.

Commentaries:

Matthew Henry

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Ezekiel 16:1-63

A parable showing the first low estate of the Jewish nation, its prosperity, idolatries, and punishment.

Verses 1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.

Verses 59-63 After a full warning of judgments, mercy is remembered, mercy is reserved. These closing verses are a precious promise, in part fulfilled at the return of the penitent and reformed Jews out of Babylon, but to have fuller accomplishment in gospel times. The Divine mercy should be powerful to melt our hearts into godly sorrow for sin. Nor will God ever leave the sinner to perish, who is humbled for his sins, and comes to trust in His mercy and grace through Jesus Christ; but will keep him by his power, through faith unto salvation.

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Jerusalem’s Adultery

A Verse and a Thought,Every Morning

A Verse and a Thought,
Every Morning