Commentaries:
Jamieson, Fausset, and Brown
Lest Ammon should think to escape because Nebuchadnezzar had taken the route to Jerusalem, Ezekiel denounces judgment against Ammon, without the prospect of a restoration such as awaited Israel. Jeremiah 49:6, it is true, speaks of a "bringing again of its captivity," but this probably refers to its spiritual restoration under Messiah; or, if referring to it politically, must refer to but a partial restoration at the downfall of Babylon under Cyrus.
their reproach—This constituted a leading feature in their guilt; they treated with proud contumely the covenant-people after the taking of Jerusalem by Nebuchadnezzar (Ezekiel 25:3, Ezekiel 25:6; Zephaniah 2:9-10), and appropriated Israel's territory (Jeremiah 49:1; Amos 1:13-15).
furbished, to consume—MAURER punctuates thus, "Drawn for the slaughter, it is furbished to devour ('consume'), to glitter." English Version, "to consume because of the glittering," means, "to consume by reason of the lightning, flash-like rapidity with which it falls." Five years after the fall of Jerusalem, Ammon was destroyed for aiding Ishmael in usurping the government of Judea against the will of the king of Babylon (II Kings 25:25; Jeremiah 41:15) [GROTIUS].
Other Jamieson, Fausset, and Brown entries containing Ezekiel 21:28:
Jeremiah 48:47
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