Commentaries:
Jamieson, Fausset, and Brown
the pit—Tyre's disappearance is compared to that of the dead placed in their sepulchres and no more seen among the living (compare Ezekiel 32:18, Ezekiel 32:23; Isaiah 14:11, Isaiah 14:15, Isaiah 14:19).
I shall set glory in the land—In contrast to Tyre consigned to the "pit" of death, I shall set glory (that is, My presence symbolized by the Shekinah cloud, the antitype to which shall be Messiah, "the glory as of the only-begotten of the Father," John 1:14; Isaiah 4:2, Isaiah 4:5; Zechariah 6:13) in Judah.
of the living—as opposed to Tyre consigned to the "pit" of death. Judea is to be the land of national and spiritual life, being restored after its captivity (Ezekiel 47:9). FAIRBAIRN loses the antithesis by applying the negative to both clauses, "and that thou be not set as a glory in the land of the living."
The impression which the overthrow of Tyre produced on other maritime nations and upon her own colonies, for example, Utica, Carthage, and Tartessus or Tarshish in Spain.
isles—maritime lands. Even mighty Carthage used to send a yearly offering to the temple of Hercules at Tyre: and the mother city gave high priests to her colonies. Hence the consternation at her fall felt in the widely scattered dependencies with which she was so closely connected by the ties of religion, as well as commercial intercourse.
shake—metaphorically: "be agitated" (Jeremiah 49:21).
Other Jamieson, Fausset, and Brown entries containing Ezekiel 26:20:
Ezekiel 32:32
Ezekiel 35:9
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