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Ezekiel 28:13
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Lamentation for the King of Tyre

11 Moreover the word of the Lord came to me, saying,
12 “Son of man, atake up a lamentation for the king of Tyre, and say to him, ‘Thus says the Lord God:
b“You were the seal of perfection,
Full of wisdom and perfect in beauty. 
13 You were in aEden, the garden of God;
Every precious stone was your covering:
The sardius, topaz, and diamond,
Beryl, onyx, and jasper,
Sapphire, turquoise, and emerald with gold.
The workmanship of byour timbrels and pipes
Was prepared for you on the day you were created. 
14 “You were the anointed acherub who covers;
I established you;
You were on bthe holy mountain of God;
You walked back and forth in the midst of fiery stones. 
15 You were perfect in your ways from the day you were created,
Till ainiquity was found in you. 
16 “By the abundance of your trading
You became filled with violence within,
And you sinned;
Therefore I cast you as a profane thing
Out of the mountain of God;
And I destroyed you, aO covering cherub,
From the midst of the fiery stones. 
17 “Your aheart was lifted up because of your beauty;
You corrupted your wisdom for the sake of your splendor;
I cast you to the ground,
I laid you before kings,
That they might gaze at you. 
Commentaries:
Jamieson, Fausset, and Brown
<< Ezekiel 28:12   Ezekiel 28:14 >>


Ezekiel 28:13

in Eden—The king of Tyre is represented in his former high state (contrasted with his subsequent downfall), under images drawn from the primeval man in Eden, the type of humanity in its most Godlike form.

garden of God—the model of ideal loveliness (Ezekiel 31:8-9; Ezekiel 36:35). In the person of the king of Tyre a new trial was made of humanity with the greatest earthly advantages. But as in the case of Adam, the good gifts of God were only turned into ministers to pride and self.

every precious stone—so in Eden (Genesis 2:12), "gold, bdellium, and the onyx stone." So the king of Tyre was arrayed in jewel-bespangled robes after the fashion of Oriental monarchs. The nine precious stones here mentioned answer to nine of the twelve (representing the twelve tribes) in the high priest's breastplate (Exodus 39:10-13; Revelation 21:14, Revelation 21:19-21). Of the four rows of three in each, the third is omitted in the Hebrew, but is supplied in the Septuagint. In this, too, there is an ulterior reference to Antichrist, who is blasphemously to arrogate the office of our divine High Priest (Zechariah 6:13).

tabrets—tambourines.

pipes—literally, "holes" in musical pipes or flutes.

created—that is, in the day of thine accession to the throne. Tambourines and all the marks of joy were ready prepared for thee ("in thee," that is, "with and for thee"). Thou hadst not, like others, to work thy way to the throne through arduous struggles. No sooner created than, like Adam, thou wast surrounded with the gratifications of Eden. FAIRBAIRN, for "pipes," translates, "females" (having reference to Genesis 1:27), that is, musician-women. MAURER explains the Hebrew not as to music, but as to the setting and mounting of the gems previously mentioned.




Other Jamieson, Fausset, and Brown entries containing Ezekiel 28:13:

Genesis 2:15
Isaiah 51:3
Ezekiel 31:8
Ezekiel 36:35
Daniel 2:1
Revelation 2:7

 

<< Ezekiel 28:12   Ezekiel 28:14 >>

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