Commentaries:
Jamieson, Fausset, and Brown
altar—Hebrew, Harel, that is, "mount of God"; denoting the high security to be imparted by it to the restored Israel. It was a high place, but a high place of God, not of idols.
from the altar—literally, "the lion of God," Ariel (in Isaiah 29:1, "Ariel" is applied to Jerusalem). MENOCHIUS supposes that on it four animals were carved; the lion perhaps was the uppermost, whence the horns were made to issue. GESENIUS regards the two words as expressing the "hearth" or fireplace of the altar.
As to the altar of burnt offering, which was the appointed means of access to God.
Other Jamieson, Fausset, and Brown entries containing Ezekiel 43:15:
Isaiah 29:1
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