Commentaries:
Barnes' Notes
And I prayed unto the Lord my God - Evidently a set and formal prayer. It would seem probable that; he offered this prayer, and then re corded the substance of it afterward. We have no reason to suppose that we have the whole of it, but we have doubtless its principal topics.
And made my confession - Not as an individual, or not of his own sins only, but a confession in behalf of the people, and in their name. There is no reason to suppose that what he here says did "not" express their feelings. They had been long in captivity - far away from their desolate city and temple. They could not but be sensible that these calamities had come upon them on account of their sins; and they could not but feel that the calamities could not be expected to be removed but by confession of their sins, and by acknowledging the justice of the Divine dealings toward them. When we have been afflicted - when we are called to pass through severe trials - and when, borne down by trial, we go to God, and pray that the evil may be removed, the first thing that is demanded is, that we should confess our sins, and acknowledge the justice of God in the judgments that have come upon us. If we attempt to vindicate and justify ourselves, we can have no hope that the judgment will be averted. Daniel, therefore, in the name of the people, began his prayer with the humble and penitent acknowledgment that all that they had suffered was deserved.
O Lord, the great and dreadful God - A God great, and to be feared or venerated - hanôrâ' . This does not mean "dreadful" in the sense that there is anything stern or unamiable in his character, but mainly that he is to be regarded with veneration.
Keeping the covenant and mercy - Keeping his covenant and showing mercy. This is often ascribed to God, that he is faithful to his covenant; that is, that he is faithful to his promises to his people, or to those who sustain a certain relation to him, and who are faithful to "their" covenant vows. If there is alienation and estrangement, and want of faithfulness on either side, it does not begin with him. He is faithful to all his promises, and his fidelity may always be assumed as a basis of calculation in all our intercourse with him. See the word "covenant," in Cruden' s "Concordance." The word mercy seems to be added here to denote that mercy enters into his dealings with us even in keeping the covenant. We are so sinful and so unfaithful ourselves, that if "he" is faithful to his covenant, it must be by showing mercy to us.
To them that love him ... - The conditions of the covenant extend no farther than this, since, in a compact of any kind, one is bound to be faithful only while the terms are maintained by the other party. So God binds himself to show favor only while we are obedient, and we can plead his covenant only when we are obedient, when we confess our sins and plead his promises in this sense - that he has assured us that he will restore and receive us if we are penitent. It was this which Daniel pleaded on this occasion. He could not plead that his people had been obedient, and had thus any claims to the Divine favor; but he could cast himself and them on the mercy of a covenant-keeping God, who would remember his covenant with them if they were penitent, and who would graciously pardon.
Other Barnes' Notes entries containing Daniel 9:4:
Zechariah 1:6
Malachi 1:14
DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.
