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Joel 3:8
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6 Also the people of Judah and the people of Jerusalem
You have sold to the Greeks,
That you may remove them far from their borders.
7 “Behold, aI will raise them
Out of the place to which you have sold them,
And will return your1 retaliation upon your own head. 
8 I will sell your sons and your daughters
Into the hand of the people of Judah,
And they will sell them to the aSabeans,
To a people bfar off;
For the Lord has spoken.” 
9 aProclaim this among the nations:
“Prepare for war!
Wake up the mighty men,
Let all the men of war draw near,
Let them come up. 
10 aBeat your plowshares into swords
And your1 pruning hooks into spears;
bLet the weak say, ‘I am strong.’ ” 
11 Assemble and come, all you nations,
And gather together all around.
Cause aYour mighty ones to go down there, O Lord. 
12 “Let the nations be wakened, and come up to the Valley of Jehoshaphat;
For there I will sit to ajudge all the surrounding nations. 
13 aPut in the sickle, for bthe harvest is ripe.
Come, go down;
For the cwinepress is full,
The vats overflow—
For their wickedness is great.” 
14 Multitudes, multitudes in the valley of decision!
For athe day of the Lord is near in the valley of decision. 
15 The sun and moon will grow dark,
And the stars will diminish their brightness.
16 The Lord also will roar from Zion,
And utter His voice from Jerusalem;
The heavens and earth will shake;
aBut the Lord will be a shelter for His people,
And the strength of the children of Israel. 
17 “So you shall know that I am the Lord your God,
Dwelling in Zion My aholy mountain.
Then Jerusalem shall be holy,
And no aliens shall ever pass through her again.” 

God Blesses His People

18 And it will come to pass in that day
That the mountains shall drip with new wine,
The hills shall flow with milk,
And all the brooks of Judah shall be flooded with water;
A afountain shall flow from the house of the Lord
And water the Valley of1 Acacias. 
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Joel

JOEL (meaning "one to whom Jehovah is God," that is, worshipper of Jehovah) seems to have belonged to Judah, as no reference occurs to Israel; whereas he speaks of Jerusalem, the temple, the priests, and the ceremonies, as if he were intimately familiar with them (compare Joel 1:14; Joel 2:1, Joel 2:15, Joel 2:32; Joel 3:1-2, Joel 3:6, Joel 3:16-17, Joel 3:20-21). His predictions were probably delivered in the early days of Joash 870-865 BC; for no reference is made in them to the Babylonian, Assyrian, or even the Syrian invasion; and the only enemies mentioned are the Philistines, Phœnicians, Edomites, and Egyptians (Joel 3:4, Joel 3:19). Had he lived after Joash, he would doubtless have mentioned the Syrians among the enemies whom he enumerates since they took Jerusalem and carried off immense spoil to Damascus (II Chronicles 24:23-24). No idolatry is mentioned; and the temple services, the priesthood, and other institutions of the theocracy, are represented as flourishing. This all answers to the state of things under the high priesthood of Jehoiada, through whom Joash had been placed on the throne and who lived in the early years of Joash (II Kings 11:17-18; II Kings 12:2-16; II Chronicles 24:4-14). He was the son of Pethuel.

The first chapter describes the desolation caused by an inroad of locusts—one of the instruments of divine judgment mentioned by Moses (Deuteronomy 28:38-39) and by Solomon (I Kings 8:37). The second chapter (Joel 2:1-11): the appearance of them, under images of a hostile army suggesting that the locusts were symbols and forerunners of a more terrible scourge, namely, foreign enemies who would consume all before them. (The absence of mention of personal injury to the inhabitants is not a just objection to the figurative interpretation; for the figure is consistent throughout in attributing to the locusts only injury to vegetation, thereby injuring indirectly man and beast). Joel 2:12-17 : exhortation to repentance, the result of which will be: God will deliver His people, the former and latter rains shall return to fertilize their desolated lands, and these shall be the pledge of the spiritual outpouring of grace beginning with Judah, and thence extending to "all flesh." Joel 2:18-3:21 : God's judgments on Judah's enemies, whereas Judah shall be established for ever.

Joel's style is pre-eminently pure. It is characterized by smoothness and fluency in the rhythms, roundness in the sentences, and regularity in the parallelisms. With the strength of Micah it combines the tenderness of Jeremiah, the vividness of Nahum, and the sublimity of Isaiah. As a specimen of his style take the second chapter wherein the terrible aspect of the locusts, their rapidity, irresistible progress, noisy din, and instinct-taught power of marshalling their forces for their career of devastation, are painted with graphic reality.

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