"The Lord God has sworn by His holiness" - Although not in the habit of swearing oaths—His Word is sufficient—God sometimes does so to focus on the seriousness of a pronouncement. As the writer of Hebrews says, "For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself" (Hebrews 6:13).
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
A simple illustration from the author's experience in visiting a family may help in understanding this point. Parents often show their pride by prominently displaying a photograph of their children, and these parents were no different. In this case, three of the four children bore a strong resemblance to their parents, but the fourth child was so noticeably different that it was obviously either an adopted child or the product of adultery.
God says, "I have children who bear no spiritual resemblance to me." He shows the cause to have been spiritual adultery—going after other gods and other ways of life.
"I have nourished and brought up children, and they have rebelled against Me; the ox knows its owner and the donkey its master's crib; but Israel does not know, My people do not consider." Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who are corrupters! They have forsaken the Lord, they have provoked to anger the Holy One of Israel, they have turned away backward. (Isaiah 1:2-4)
A dumb ox and donkey show more sense and appreciation to their masters than Israel did to her Father! Instead, she rebelled against Him!
God gave Israel many advantages—His law, His providence, His protection—to allow His people to live His way of life, but they turned their backs on Him and followed the ways of other gods. Paul shows how illogical this is:
For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. (I Corinthians 8:5-6)
Since we have complete dependence upon God for life as our Designer, Lifegiver, and Sustainer, He has complete authority over how we should live. Among the multiple pantheons of gods, only one God lives the way a God ought to live. This particular God—the God of Israel—is holy, that is, He alone is transcendentally different, superior, and separate. He has called His people to be holy (I Peter 1:15-16). It follows that a holy person must be different in the way that God is different.
From God's holiness flows His love—outgoing concern for others, His outstanding attribute. When God looked on Israel, however, He saw a whole nation, from her culture to her government to her religion, organized on the basis of human self-concern. God wanted to see clear evidence of godly living, by which He could verify their claims of being His people. In Israel, He saw no such evidence, but instead a people in opposition to Him in every area of life. Spiritual adultery had occurred.
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)
"Cows of Bashan" (Amos 4:1-4) is a figure or symbol for the Israelite women in Samaria. Amos implies that these women are the trendsetters and leaders in Israelite society, a course Judah also took before she fell (Isaiah 3:12). Apparently, when nations degenerate, leaders of society, who should be setting the standards, are replaced by women and children (or the immature), who, Isaiah says, "cause [them] to err, and destroy the way of [their] paths."
In the United States, women have traditionally been the guardians of moral standards. In general, women have had high standards, while many men have held double standards. Amos, however, shows that the women of his day had slipped so far that they were "leading the pack" in immorality. And in America, the same is true: Women are becoming just as immoral as men. Between 1990 and 1991, according to the Uniform Crime Reports for the United States, the female crime rate increased 15.2 percent while the male crime rate increased by 17.4 percent.
Apparently, God built safeguards into women to ensure that some measure of right ideals, standards, and practices are passed on to the next generation. This gives a measure of stability to a society. Men, with their mind-set of aggressive ambition and their desire to compete and conquer, tend to focus on achievement, often at the expense of morality and ethics. In general, women are not designed for this role, and when they begin to fill it, a nation is on its way down very rapidly.
Besides this, a growing number of women today pursue full-time career positions for reasons of "fulfillment," personal ambition, and social advancement, diminishing their high calling as wives and mothers. Womanhood, marriage, and homemaking (Titus 2:5) have become subservient to the selfish accumulation of things. Unfortunately, many women have to work these days just to make ends meet. Primarily, Amos is speaking to the selfish, power-hungry, ruthless women we often see portrayed on television and in movies.
Amos impolitely calls them a very demeaning name: a bunch of well-fed cows. Like cows, they are just following the herd. They are content with an animal existence; that is, they are completely carnal in their outlook (Romans 8:5-7). Their concern is only for the beautification, care, and satiation of their own bodies. They live only for themselves, not for God. Isaiah captures their attitude in a word—complacent (Isaiah 32:9-11).
Like their husbands, these cows of Bashan oppress the poor and crush the needy. By demanding more things, they push their husbands to succeed—at the expense of the weak. With the attitude shown in this passage, though, they probably did not care as long as their "needs" were met.
The word translated "fishhooks" (verse 2) is quite obscure in the Hebrew, but it suggests that these lazy women will be ignominiously herded into captivity. Some have suggested it means carried away on the shields of their enemies or pulled on a leash.
In any case, those who formerly lay on the beds of ivory and on plush couches, pandering to themselves, will be led in humiliation through Samaria and into slavery. Isaiah also describes the same scene in Isaiah 3:16-26. Because of their oppression and their haughty self-concern, their riches and beauty will be stripped away, and they will be left with nothing.
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)
Isaiah 3:16—4:1 and Amos 4:1-3 paint rather uncomplimentary pictures of women in our time. Both predict captivity and great humiliation to the women who oppress the poor and needy, satiate their desires, and proudly vaunt their power. We need not be terribly observant to recognize that we have reached such a state in our society. It will not be long before God acts to correct it.
The genie is out of the bottle. Radical feminism will not go away until Christ returns to usher in true cooperation and proper balance between men and women. When He sets up His government, "the times of restoration of all things" will begin (Acts 3:21), and He will declare the eternal end of the battle of the sexes. Then it will not be a woman's world—or a man's world—but God's world!
Richard T. Ritenbaugh
A Woman's World
Amos' language is really vivid. He calls the women of Israel "cows." He seems to aim his derision at the affluent women who are perhaps using their affluence in a manner that God is highly displeased with. Spiritually, could he be talking about some of the various groups [a woman being a type of the church] that are present at this time?
"Go out at the breaches" - A breach is a split, a cleft, a break in a wall. Symbolically, a wall represents protection. Cities once had walls to protect them from enemies on the outside. If the wall is split, it allows room for the invaders to come in, so that the inhabitants are no longer secure. It also allows those who are inside an opportunity to go outside, into the world. God is telling the cows of Bashan that they will "go out" into the world—but as captives.
John W. Ritenbaugh
What Is the Work of God Now? (Part Three)
Other Forerunner Commentary entries containing Amos 4:2: