Commentaries:
Barnes' Notes
Therefore thus will I do unto thee - God says more by His silence. He had enumerated successive scourges. Now, with His hand uplifted to strike, He mentions none, but says, "thus." Rib.: "So men too, loth to name evils, which they fear and detest, say, "God do so to me, and more also." God using the language of people" Jerome, "having said, ' thus will I do unto thee,' is silent as to what He will do; that so, Israel hanging in suspense, as having before him each sort of punishment (which are the more terrible, because he imagines them one by one), may indeed repent, that God inflict not what He threatens."
Prepare to meet thy God - In judgment, face to face, final to them. All the judgments which had been sent hitherto were but heralds, forerunners of the judgment to come. He Himself was not in them. In them, He passed no sentence upon Israel. They were medicinal, corrective; they were not His final sentence. Now, having tried all ways of recovering them in vain, God summons them before His tribunal. But although the judgment of the ten tribes, as a whole, was final, to individuals there was place for repentance. God never, in this life, bids people or individuals "prepare to meet Him," without a purpose of good to those who do prepare to receive His sentence aright. He saith not then, "come and hear your doom," but "prepare to meet thy God." It has hope in it, to be bidden to "prepare;" yet more, that He whom they were to prepare to meet, was "their God." It must have recurred full often to the mind of the ten tribes during their unrestored captivity of above seven centuries before the Coming of our Lord; a period as long as the whole existence of Rome from its foundation to its decay; as long as our history from our king Stephen until now.
Full oft must they have thought, "we have not met Him yet," and the thought must have dawned upon them; "It is because He willed to "do thus" with us, that He bid us "prepare to meet" Him. He met us not, when He did it. It was then something further on; it is in the Messiah that we arc to meet and to see Him." Jerome: "Prepare to meet thy God," receiving with all eagerness the Lord coming unto thee." So then, is this further sense which lay in a the words , "he (as did Hosea at the end) exhorts the ten tribes, after they had been led captive by the Assyrians, not to despond, but to "prepare to meet their God," that is, to acknowledge and receive Christ their God, when the Gospel should be preached to them by the Apostles." Rib.: "God punisheth, not in cruelty, but in love. He warns then those whom He strikes, to understand what He means by these punishments, not thinking themselves abandoned by God, but, even when they seem most cast away and reprobate, rousing themselves, in the hope of God' s mercy through Christ, to call upon God, and "prepare to meet their God." For no one' s salvation is so desperate, no one is so stained with every kind of sin, but that God cometh to him by holy inspirations, to bring back the wanderer to Himself. Thou therefore, O Israel, whoever thou art, who didst once serve God, and now servest vilest pleasures, when thou feelest God coming to thee, prepare to meet Him. Open the door of thy heart to that most kind and benevolent Guest, and, when thou hearest His Voice, deafen not thyself: flee not, like Adam. For He seeketh thee, not to judge, but to save thee."
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