Edom lived in the area east of the Jordan in the mountainous areas south of the Dead Sea—a dry, barren, rocky place. Here, in this end-time prophecy, Edomites are still living in this inhospitable place.
Verse 1 contains a parenthetical statement that informs us that God has sent a messenger among the nations, urging them to "rise up against her." This is how things really work: God is the prime mover of world affairs. He determines His purpose and starts affairs rolling toward its fulfillment by inspiring an idea. Then the political and diplomatic mechanisms of nations take over to bring it to fruition, guided and pushed all the while by God (see Isaiah 46:9-11; Isaiah 55:11).
In this case, a national leader decides to send an ambassador to other nations to form a military alliance against Edom. The complaint, as explained in subsequent verses, is that Edom must be brought down to size, perhaps because she is not a team player, wanting all the glory and plunder for herself. That God is the ultimate author of this message means that it will happen as advertised.
Obadiah 1:2 adds emphasis to verse 1. The "I" is God Himself; it is His purpose to bring about Edom's national deflation. He wants Edom to recognize this! He thinks that the Edomites need to be brought into account for their actions and severely punished. Those among the nations who are scheming against Edom are merely agents God will use to fulfill His decree.
Verse 3 strikes at the root of Edom's problem: "The pride of your heart." It was easy for the Edomites to believe themselves to be invincible due to the nearly uninhabitable territory they dwelled in. To the west, where Israel lay, the geography made their territory nearly impregnable. Otherwise, they could feel secure because their fortresses were carved out of the rock, so they could either hunker down for long periods or engage in guerilla warfare. An attacking army could in no way pry them out, and they knew it. They felt invulnerable, and this filled them with pride.
"Pride" in verse 3 is the Hebrew word zadon, from the root, ziyd. This root is translated "cooked" in Genesis 25:29, where Jacob cooked a stew that the famished Esau desired. "Cooked" would be better translated "boiled" or "seethed." When heat is applied to water, it boils, and from this process, the Hebrews gained their understanding of pride.
Obadiah, it seems, specifically used this word to draw the reader's attention back to this incident, perhaps suggesting that Esau's selling of the birthright was rooted in his pride. Esau became heated and angry, and it manifested itself as haughtiness, arrogance, pride—the major trait he passed on to his descendants. Just as stew boils up under heat, so Edom puffs herself up thinking that she is self-reliant and invincible. God, however, is out to prove her wrong.
The Edomite challenge at the end of Obadiah 1:3 bears some scrutiny: "Who will bring me down to the ground?" This is remarkably similar to the words of Helel (who became Satan) in Isaiah 14:13-14 and to those of the great harlot in Revelation 18:7. This same pride will lead Edom into trouble. The Bible declares that, in all three of these examples, God will have the last word: He will humble them all. In Obadiah 1:4, He decrees, no matter how high and mighty Edom considers herself to be, "from there I will bring you down."
Richard T. Ritenbaugh
All About Edom (Part Three): Obadiah
God eventually removes all the physical accomplishments of the self-exalted person. Anyone who glories in himself will receive his true reward in the form of condemnation, debasement, degradation, and humiliation. Glory is praise, honor, or distinction extended by common consent. If we glory in ourselves, it is because no one else is glorifying us for our perceived accomplishments—probably because we have done no real, glorious deeds in the first place.
Martin G. Collins
Overcoming (Part 9): Self-Exaltation
Pride deceives one into believing and eventually doing wrongly. What does it deceive a person into believing?
In this context God quotes Edom as saying, "Who will bring me down to the ground?" Edom dwelt in the mountainous country southeast of Judea, and Petra was their stronghold. They thought their combination of military strength and impregnable position made them impossible to defeat. Yet notice what verse 4 adds: "'Though you exalt yourself as high as the eagle, and though you set your nest among the stars, from there I will bring you down,' says the LORD."
What had pride done? It had deceived them into believing they were secure, self-sufficient, quick-witted, intelligent, and strong enough to withstand anybody. This clearly illustrates that pride's power lies in its ability to deceive us into believing in our self-sufficiency. Even in our everyday relationships with other people, this is a serious deception, but when the deception involves our relationship with God, the level of seriousness reaches alarming proportions.
The Edomites looked at their stronghold and then at themselves and their enemies. They concluded they were stronger than all—they were impregnable! Their evaluation was in error because they left God out of the picture. Therein lies much of the problem concerning pride. Against whom do we evaluate ourselves? Pride usually chooses to evaluate the self against those considered inferior. It must do this so as not to lose its sense of worth. To preserve itself, it will search until it finds a flaw.
If it chooses to evaluate the self against a superior, its own quality diminishes because the result of the evaluation changes markedly. In such a case, pride will often drive the person to compete against—and attempt to defeat—the superior one to preserve his status (Proverbs 13:10). Pride's power is in deceit, and the ground it plows to produce evil is in faulty evaluation.
John W. Ritenbaugh
Pride, Humility, and the Day of Atonement