BibleTools
Micah 1:8
Compare all
6 “Therefore I will make Samaria aa heap of ruins in the field,
Places for planting a vineyard;
I will pour down her stones into the valley,
And I will buncover her foundations. 
7 All her carved images shall be beaten to pieces,
And all her apay as a harlot shall be burned with the fire;
All her idols I will lay desolate,
For she gathered it from the pay of a harlot,
And they shall return to the bpay of a harlot.” 

Mourning for Israel and Judah

8 Therefore I will wail and howl,
I will go stripped and naked;
aI will make a wailing like the jackals
And a mourning like the ostriches, 
9 For her wounds are incurable.
For ait has come to Judah;
It has come to the gate of My people—
To Jerusalem. 
10 aTell it not in1 Gath,
Weep not at all;
In Beth Aphrah
Roll yourself in the dust. 
11 Pass by in naked shame, you inhabitant of1 Shaphir;
The inhabitant of1 Zaanan does not go out.
Beth Ezel mourns;
Its place to stand is taken away from you. 
Commentaries:
Barnes' Notes
<< Micah 1:7   Micah 1:9 >>


Micah 1:8

Therefore I will - Therefore I would

Wail - (properly, beat, that is, on the breast).

And howl - " Let me alone," he would say, "that I may vent my sorrow in all ways of expressing sorrow, beating on the breast and wailing, using all acts and sounds of grief." It is as we would say, "Let me mourn on," a mourning inexhaustible, because the woe too and the cause of grief was unceasing. The prophet becomes in words, probably in acts too, an image of his people, doing as they should do hereafter. He mourns, because and as they would have to mourn, bearing chastisement, bereft of all outward comeliness, an example also of repentance, since what he did were the chief outward tokens of mourning.

I will (would) go stripped - despoiled .

And naked - He explains the acts, that they represented no mere voluntary mourning. Not only would he, representing them, go bared of all garments of beauty, as we say "half-naked" but despoiled also, the proper term of those plundered and stripped by an enemy. He speaks of his doing, what we know that Isaiah did, by God' s command, representing in act what his people should thereafter do. : "Wouldest thou that I should weep, thou must thyself grieve the first." Micah doubtless went about, not speaking only of grief, but grieving, in the habit of one mourning and bereft of all. He prolongs in these words the voice of wailing, choosing unaccustomed forms of words, to carry on the sound of grief.

I will make a wailing like the dragons - (jackals).

And mourning as the owls - (ostriches). The cry of both, as heard at night, is very piteous. Both are doleful creatures, dwelling in desert and lonely places. "The jackals make a lamentable howling noise, so that travelers unacquainted with them would think that a company of people, women or children, were howling, one to another."

"Its howl," says an Arabic natural historian , "is like the crying of an infant." "We heard them," says another , "through the night, wandering around the villages, with a continual, prolonged, mournful cry." The ostrich, forsaking its young Job 39:16, is an image of bereavement. Jerome: "As the ostrich forgets her eggs and leaves them as though they were not her' s, to be trampled by the feet of wild beasts, so too shall I go childless, spoiled and naked." Its screech is spoken of by travelers as "fearful, aftrighting." : "During the lonesome part of the night they often make a doleful and piteous noise. I have often heard them groan, as if they were in the greatest agonies."

Dionysius: "I will grieve from the heart over those who perish, mourning for the hardness of the ungodly, as the Apostle had Romans 9:1 great heaviness and continual sorrow in his heart for his brethren, the impenitent and unbelieving Jews. Again he saith, "who is weak and I am not weak? Who is offended, and I burn not?" II Corinthians 11:29. For by how much the soul is nobler than the body, and by how much eternal damnation is heavier than any temporal punishment, so much more vehemently should we grieve and weep for the peril and perpetual damnation of souls, than for bodily sickness or any temporal evil."




Other Barnes' Notes entries containing Micah 1:8:

Job 30:29
Isaiah 13:21
Isaiah 13:22
Isaiah 22:4
Micah 1:12

 

<< Micah 1:7   Micah 1:9 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Join 137,228+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page