Places for planting a vineyard;
I will pour down her stones into the valley,
And I will buncover her foundations.
And all her apay as a harlot shall be burned with the fire;
All her idols I will lay desolate,
For she gathered it from the pay of a harlot,
And they shall return to the bpay of a harlot.”
Mourning for Israel and Judah
I will go stripped and naked;
aI will make a wailing like the jackals
And a mourning like the ostriches,
For ait has come to Judah;
It has come to the gate of My people—
To Jerusalem.
The inhabitant of1 Zaanan does not go out.
Beth Ezel mourns;
Its place to stand is taken away from you.
But adisaster came down from the Lord
To the gate of Jerusalem.
Harness the chariot to the swift steeds
(She was the beginning of sin to the daughter of Zion),
For the transgressions of Israel were bfound in you.
| << Micah 1:7 | Micah 1:9 >> |
What Does Micah 1:8 Mean?
Micah 1:6-8
These verses show the intent of God's law. Jesus virtually lifted this word-for-word from Micah and applied its principle in Matthew 23:23. He substituted the word "faithfulness" for "humility," because a person who is truly humble will show it by submitting to God's law, and he will thus prove himself to be faithful.
The essence of the instruction is not that God did not want the Old Covenant sacrifices in Micah's day. What He did not want was rigid, hollow conformity even to ceremonial obligations without a corresponding understanding of their intent and their application in their conduct and attitude in daily life. This is what Jesus was correcting in Matthew 23. The Pharisees had corrupted the intent of tithing, the intent of honoring parents (which He addressed in Mark 7), the intent of the Sabbath—and therefore had perverted the keeping of these commands.
John W. Ritenbaugh
Sabbathkeeping (Part 4)
| << Micah 1:7 | Micah 1:9 >> |
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