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Micah 5:7
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5 And this One ashall be peace.
When the Assyrian comes into our land,
And when he treads in our palaces,
Then we will raise against him
Seven shepherds and eight princely men. 

Judgment on Israel’s Enemies

6 They shall1 waste with the sword the land of Assyria,
And the land of aNimrod at its entrances;
Thus He shall bdeliver us from the Assyrian,
When he comes into our land
And when he treads within our borders. 
7 Then athe remnant of Jacob
Shall be in the midst of many peoples,
bLike dew from the Lord,
Like showers on the grass,
That1 tarry for no man
Nor1 wait for the sons of men. 
8 And the remnant of Jacob
Shall be among the Gentiles,
In the midst of many peoples,
Like a alion among the beasts of the forest,
Like a young lion among flocks of sheep,
Who, if he passes through,
Both treads down and tears in pieces,
And none can deliver. 
9 Your hand shall be lifted against your adversaries,
And all your enemies shall be1 cut off. 
Commentaries:
Barnes' Notes
<< Micah 5:6   Micah 5:8 >>


Micah 5:7

And the remnant of Jacob - Micah (Micah 4:7), as well as Isaiah (Isaiah 10:21), had prophesied, that a remnant only should return unto the Mighty God. These, though very many in themselves, are yet but a remnant only of the unconverted mass; yet this, "the remnant, who shall be saved" Romans 9:27, who believe in Christ, "the little flock" Luke 12:32, of whom were the Apostles and their disciples, "shall be, in the midst of many people," whom they won to the faith, as John in Asia, Thomas in India, Peter in Babylon and Rome, Paul well-nigh in the whole world, what? something to be readily swallowed up by their multitude? No, but "as a dew from the Lord, as the showers from the grass, which tarrieth not for man, nor waiteth for the sons of men," quickening to life that, which, like soon-withered (see Psalms 102:5, Psalms 102:12; II Kings 19:26; Isaiah 37:27) grass, no human cultivation, no human help, could reach.

In the Gospel and the grace of Christ there are both, gentleness and might; softness, as the dew, might as of a lion. For "Wisdom reacheth from one end to another mightily; and sweetly doth she order all things" . The dew is, in Holy Scripture, a symbol of divine doctrine. "My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass" Deuteronomy 32:2. The dew comes down from heaven, is of heavenly not of earthly birth, transparent, glistening with light, reflecting the hues of heaven, gentle, slight, weak in itself, refreshing, cooling the strong heats of the day (Ecclesiasticus 18:16; 43:22), consumed itself, yet thereby preserving life, falling on the dry and withered grass wherein all nature droops, and recalling it to freshness of life. And still more in those lands, where from the beginning of April to the end of October, the close of the latter and the beginning of the early rain, during all the hot months of summer, the life of all herbage depends upon the dew alone . "Showers" are so called from the "multitude" of drops, slight and of no account in themselves, descending noiselessly yet penetrating the more deeply.

So did the Apostles "bedew the souls of believers with the word of godliness and enrich them abundantly with the words of the Gospel," themselves dying, and the Church living the more through their death II Corinthians 4:12, quenching the fiery heat of passions, and watering the dry and barren soil, that it might bring forth fruits unto Christ. Yet, they say, "the excellency of the power was of God and not of us" II Corinthians 4:7. and "God gave the increase" I Corinthians 3:6-7. For neither was their doctrine "of man nor by man" Galatians 1:12; but it came from heaven, the Holy Spirit teaching them invisibly and making unlearned and ignorant men mighty inward and deed. Rup.: "Whence these and these alone the Church of Christ looks up to, as furnishing the rule of truth." Rib.: "The herb, upon which this dew falleth, groweth to God without any aid of man, and flourisheth, and needeth neither doctrines of philosophers, nor the rewards or praises of men."




Other Barnes' Notes entries containing Micah 5:7:

Joel 2:32
Zechariah 11:6
Revelation 11:14

 

<< Micah 5:6   Micah 5:8 >>

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