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Micah 7:2
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Sorrow for Israel’s Sins

1 Woe is me!
For I am like those who gather summer fruits,
Like those who aglean vintage grapes;
There is no cluster to eat
Of the first-ripe fruit which bmy soul desires. 
2 The afaithful man has perished from the earth,
And there is no one upright among men.
They all lie in wait for blood;
bEvery man hunts his brother with a net. 
3 That they may successfully do evil with both hands—
The prince asks for gifts,
The judge seeks a abribe,
And the great man utters his evil desire;
So they scheme together. 
4 The best of them is alike a brier;
The most upright is sharper than a thorn hedge;
The day of your watchman and your punishment comes;
Now shall be their perplexity. 
5 aDo not trust in a friend;
Do not put your confidence in a companion;
Guard the doors of your mouth
From her who lies in your bbosom. 
6 For ason dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man’s enemies are the men of his own household. 
Commentaries:
Adam Clarke
<< Micah 7:1   Micah 7:3 >>


Micah 7:2

The good man is perished out of the earth - A similar sentiment may be found, Psalms 12:1; Isaiah 57:1. As the early fig of excellent flavor cannot be found in the advanced season of summer, or a choice cluster of grapes after vintage, so neither can the good and upright man be discovered by searching in Israel. This comparison, says Bp. Newcome, is beautifully implied.

They hunt every man his brother with a net - This appears to be an allusion to the ancient mode of duel between the retiarius and secutor. The former had a casting net, which he endeavoured to throw over the head of his antagonist, that he might then despatch him with his short sword. The other parried the cast; and when the retiarius missed, he was obliged to run about the field to get time to set his net in right order for another throw. While he ran, the other followed, that he might despatch him before he should be able to recover the proper position of his net; and hence the latter was called secutor, the pursuer, as the other was called retiarius, or the net man. I have explained this before on Job, and other places; but because it is rarely noticed by commentators, I explain the allusion here once more. Abp. Newcome by not attending to this, has translated ish eth achihu yatsudu cherem , "They hunt every man his brother for his destruction;" though he put net in the margin.


 
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