Commentaries:
Barnes' Notes
Therefore - (And,) when all these things come to pass and all human help fails, "I" , for my part, "will look unto" , (literally, "on" ) "the Lord" God, the Unchangeable. The prophet sets himself, I, with emphasis, against the multitude of the ungodly. When all forsake, betray, fail, when "love is waxed cold" Matthew 24:12, and men, in the last days, shall be "lovers of their ownselves" II Timothy 3:2, II Timothy 3:4, "not lovers of God" , I, - he does not say, "will trust," but - , "will" (Jerome), "with the eye of the heart contemplating, loving, venerating God most High, and weighing His mercy and justice," "gaze intently" with the devotion of faith toward Him, though I see Him not: yet so too I will rest "in" Him (compare Psalms 25:15; Psalms 123:1; Psalms 141:8) and "on" Him, as the eyes are accustomed to rest in trust and love and dependence, and as, on the other hand, the eyes of God "espy into" Psalms 66:7 man and dwell on him, never leaving him unbeheld.
I will "espy" Him, although from afar, with the eyes of the soul, as a watchman, (the word is the same,) looking for His coming and announcing it to others; and until He comes, "I will wait (I would wait" ) with trust unbroken by any troubles or delay, as Job saith, "Though He slay me, yet will I put my trust in Him" Job 13:15. The word is almost appropriated to a longing waiting for God. "For the God of my salvation" . This too became a customary title of God , a title, speaking of past deliverances, as well as of confidence and of hope. Deliverance and salvation are bound up with God, and that, in man' s personal experience. It is not only, "Saviour God," but "God, my Saviour," Thou who hast been, art, and wilt be, my God, my saving God. It is a prelude to the name of Jesus, our Redeeming God. "The Lord will hear me" .
His purpose of waiting on God he had expressed wistfully. "I would wait;" for man' s longing trust must be upheld by God. Of God' s mercy he speaks confidently, "the Lord will hear me" , He, who is ever "more ready to hear than we to pray." He has no doubts, but, as Abraham said, "the Lord will provide" Genesis 22:8, Genesis 22:14, so he, "The Lord will hear me" . So, when Jehoshaphat prayed, "We have no might against this great company that cometh, against us, neither know we what to do, but our eyes are upon Thee" II Chronicles 20:12, II Chronicles 20:15; God answered by the prophet, "Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God' s" . Micah unites with himself all the faithful as one, "in the unity of the spirit," where in all are one band, looking, waiting, praying for His Coming in His kingdom. Lap.: "God is our only refuge and asylum in things desperate, and rejoices to help in them, in order to shew His supreme Power and Goodness especially to those who believe, hope, and ask it. Therefore all mistrust and despondency is then to be supremely avoided, and a certain hope and confidence in God is to be elicited. This will call forth the help of God assuredly, yea though it were by miracle, as to Lot in Sodom, to Moses and the people from Pharaoh, to David from Saul, to Hezekiah from Sennacherib, to the Maccabees from Antiochus. This our proverbs express , how God aids, when there is least sign of it."
Other Barnes' Notes entries containing Micah 7:7:
Isaiah 17:10
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