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Zephaniah 1:11
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9 In the same day I will punish
All those who aleap over the threshold,
Who fill their masters’ houses with violence and deceit. 
10 “And there shall be on that day,” says the Lord,
“The sound of a mournful cry from athe Fish Gate,
A wailing from the Second Quarter,
And a loud crashing from the hills. 
11 aWail, you inhabitants of1 Maktesh!
For all the merchant people are cut down;
All those who handle money are cut off. 
12 “And it shall come to pass at that time
That I will search Jerusalem with lamps,
And punish the men
Who are asettled in complacency,
bWho say in their heart,
‘The Lord will not do good,
Nor will He do evil.’ 
13 Therefore their goods shall become booty,
And their houses a desolation;
They shall build houses, but not inhabit them;
They shall plant vineyards, but anot drink their wine.” 
Commentaries:
Jamieson, Fausset, and Brown
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Zephaniah 1:11

Maktesh—rather, "the mortar," a name applied to the valley of Siloam from its hollow shape [JEROME]. The valley between Zion and Mount Olivet, at the eastern extremity of Mount Moriah, where the merchants dwelt. Zechariah 14:21, "The Canaanite," namely, merchant [Chaldee Version]. The Tyropœon (that is, cheese-makers') valley below Mount Akra [ROSENMULLER]. Better Jerusalem itself, so called as lying in the midst of hills (Isaiah 22:1; Jeremiah 21:13) and as doomed to be the scene of its people being destroyed as corn or drugs are pounded in a mortar (Proverbs 27:22) [MAURER]. Compare the similar image of a "pot" (Ezekiel 24:3, Ezekiel 24:6). The reason for the destruction is subjoined, namely, its merchant people's greediness of gain.

all the merchant people—literally, the "Canaanite people": irony: all the merchant people of Jerusalem are very Canaanites in greed for gain and in idolatries (see on Hosea 12:7).

all . . . that bear silver—loading themselves with that which will prove but a burden (Habakkuk 2:6).


 
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