BibleTools
Haggai 1:6
Compare all
4 “Is it atime for you yourselves to dwell in your paneled houses, and this1 temple to lie in ruins?”  
5 Now therefore, thus says the Lord of hosts: a“Consider your ways! 
6 “You have asown much, and bring in little;
You eat, but do not have enough;
You drink, but you are not filled with drink;
You clothe yourselves, but no one is warm;
And bhe who earns wages,
Earns wages to put into a bag with holes.”  
7 Thus says the Lord of hosts: “Consider your ways!
8 Go up to the amountains and bring wood and build the1 temple, that I may take pleasure in it and be glorified,” says the Lord.  
9 a“You looked for much, but indeed it came to little; and when you brought it home, bI blew it away. Why?” says the Lord of hosts. “Because of My house that is in ruins, while every one of you runs to his own house.  
10 Therefore athe heavens above you withhold the dew, and the earth withholds its fruit.  
11 For I acalled for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on ball the labor of your hands.”  

The People’s Obedience

12 aThen Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people feared the presence of the Lord.  
13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people, saying, a“I am with you, says the Lord.”  
Commentaries:
Matthew Henry
<< Haggai 1:5   Haggai 1:7 >>


Haggai 1:1-15

After the return from captivity, Haggai was sent to encourage the people to rebuild the temple, and to reprove their neglect. To encourage their undertaking, the people are assured that the glory of the second temple shall far exceed that of the first, by the appearing therein of Christ, the Desire of all nations.

Haggai reproves the Jews for neglecting the temple. (1-11) He promises God's assistance to them. (12-15)

Verses 1-11 Observe the sin of the Jews, after their return from captivity in Babylon. Those employed for God may be driven from their work by a storm, yet they must go back to it. They did not say that they would not build a temple, but, Not yet. Thus men do not say they will never repent and reform, and be religious, but, Not yet. And so the great business we were sent into the world to do, is not done. There is a proneness in us to think wrongly of discouragements in our duty, as if they were a discharge from our duty, when they are only for the trial of our courage and faith. They neglected the building of God's house, that they might have more time and money for worldly affairs. That the punishment might answer to the sin, the poverty they thought to prevent by not building the temple, God brought upon them for not building it. Many good works have been intended, but not done, because men supposed the proper time was not come. Thus believers let slip opportunities of usefulness, and sinners delay the concerns of their souls, till too late. If we labour only for the meat that perishes, as the Jews here, we are in danger of losing our labour; but we are sure it shall not be in vain in the Lord, if we labour for the meat which lasts to eternal life. If we would have the comfort and continuance of temporal enjoyments, we must have God as our Friend. See also luke 12:33 . When God crosses our temporal affairs, and we meet with trouble and disappointment, we shall find the cause is, that the work we have to do for God and our own souls is left undone, and we seek our own things more than the things of Christ. How many, who plead that they cannot afford to give to pious or charitable designs, often lavish ten times as much in needless expenses on their houses and themselves! But those are strangers to their own interests, who are full of care to adorn and enrich their own houses, while God's temple in their hearts lies waste. It is the great concern of every one, to apply to the necessary duty of self-examination and communion with our own hearts concerning our spiritual state. Sin is what we must answer for; duty is what we must do. But many are quick-sighted to pry into other people's ways, who are careless of their own. If any duty has been neglected, that is no reason why it should still be so. Whatever God will take pleasure in when done, we ought to take pleasure in doing. Let those who have put off their return to God, return with all their heart, while there is time.

Verses 12-15 The people returned to God in the way of duty. In attending to God's ministers, we must have respect to him that sent them. The word of the Lord has success, when by his grace he stirs up our spirits to comply with it. It is in the day of Divine power we are made willing. When God has work to be done, he will either find or make men fit to do it. Every one helped, as his ability was; and this they did with a regard to the Lord as their God. Those who have lost time, need to redeem time; and the longer we have loitered in folly, the more haste we should make. God met them in a way of mercy. Those who work for him, have him with them; and if he be for us, who can be against us? This should stir us up to be diligent.


 
<< Haggai 1:5   Haggai 1:7 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Join 137,319+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page