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Zechariah 3:4
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2 And the Lord said to Satan, a“The Lord rebuke you, Satan! The Lord who bhas chosen Jerusalem rebuke you! cIs this not a brand plucked from the fire?”  
3 Now Joshua was clothed with afilthy garments, and was standing before the Angel.  
4 Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him.” And to him He said, “See, I have removed your iniquity from you, aand I will clothe you with rich robes.”  
5 And I said, “Let them put a clean aturban on his head.” So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.  

The Coming Branch

6 Then the Angel of the Lord admonished Joshua, saying,
7 “Thus says the Lord of hosts:
‘If you will walk in My ways,
And if you will akeep My command,
Then you shall also bjudge My house,
And likewise have charge of My courts;
I will give you places to walk
Among these who cstand here. 
Commentaries:
Barnes' Notes
<< Zechariah 3:3   Zechariah 3:5 >>


Zechariah 3:4

And He spake to those who stood before Him - the ministering angels who had waited on the Angel of the Lord to do His bidding.

See, I have caused thine iniquity to pass from thee - The pardoning words of the Lord to David by Nathan, "The Lord too hath put away thy sin" II Samuel 12:13. "And clothe thee with change of raiment, that is, such as were taken off and reserved for great occasions. As the filthy garments were not necessarily other than the high priest' s vesture, symbolically defiled through the sins of the people, so neither need these be other than the priestly garments in their purity and freshness. The words imply the condition, not the nature of the vestment. (Cyril: "The high priest having been thus taken to represent the whole people, the filthy garments would be no unclear symbol of the wickedness of the people. For clad, as it were, with their sins, with the ill-effaceable spot of ungodliness, they abode in captivity, subject to retribution, paying the penalty of their unholy deeds. But when God had pity on them, He bade them be freed from their defilements, and in a manner re-clad with justifying grace. He indicates to them the end of their toils. For where remission of sin is, there follows of necessity freedom from the evils brought through sin." He adds that a clean mitre should be put upon his head, (Cyril), "that so we might understand that the glory of the priesthood ever, in a sort, concurs with the condition of the people. For the boast of the priesthood is the purity of those in their charge. As then when the people was in sin, the raiment of the priest also was in a manner defiled, so if it were again well-approved, pure and bright is the fashion of the priesthood, and free its access to God. So the inspired Paul having ministered to the Gentiles the Gospel of Christ, seeing them advancing in graces, writes, "By your boast, brethren, which I have in Christ Jesus" I Corinthians 15:31, and, "my joy and crown" Philippians 4:1.




Other Barnes' Notes entries containing Zechariah 3:4:

Job 3:2
Job 34:1
Zechariah 3:7
Zechariah 11:7
Malachi 2:10

 

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