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Zechariah 5:6
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4 “I will send out the curse,” says the Lord of hosts;
“It shall enter the house of the athief
And the house of bthe one who swears falsely by My name.
It shall remain in the midst of his house
And consume cit, with its timber and stones.”  

Vision of the Woman in a Basket

5 Then the angel who talked with me came out and said to me, “Lift your eyes now, and see what this is that goes forth.”
6 So I asked, “What is it?” And he said, “It is a1 basket that is going forth.” He also said, “This is their resemblance throughout the earth:  
7 Here is a lead disc lifted up, and this is a woman sitting inside the basket”;
8 then he said, “This is Wickedness!” And he thrust her down into the basket, and threw the lead1 cover over its mouth.  
9 Then I raised my eyes and looked, and there were two women, coming with the wind in their wings; for they had wings like the wings of a astork, and they lifted up the basket between earth and heaven.  
10 So I said to the aangel who talked with me, “Where are they carrying the basket?”  
Commentaries:
Barnes' Notes
<< Zechariah 5:5   Zechariah 5:7 >>


Zechariah 5:6

This is the ephah that goeth forth - Theodoret: "We too are taught by this, that the Lord of all administers all things in weight and measure. So, foretelling to Abraham that his seed should be a sojourner and the cause thereof, He says, "for the iniquity of the Amorites is not yet full" Genesis 15:16, that is, they have not yet committed sins enough to merit entire destruction, wherefore I cannot yet endure to give them over to the slaughter, but will wait for the measure of their iniquity." The relation then of this vision to the seventh is, that the seventh tells of God' s punishment on individual sinners; this, on the whole people, when the iniquity of the whole is full.

This is their resemblance, as we say, their look, that is, the look, appearance, of the inhabitants "in all the land." This then being the condition of the people of the land, at the time to which the vision relates, the symbolical carrying away of the full measure of sin cannot be its forgiveness, since there was no repentance, but the taking away of the sin with the sinner. Cyril: "The Lord of all is good and loving to mankind; for He is patient toward sinners and endures transgressors, waiting for the repentance of each; but if one perseveres long in iniquity, and come to the term of the endurance allowed, it remains that he should be subjected to punishment, and there is no account of this long forebarance, nor can he be exempt from judgment proportioned to what he has done. So then Christ says to the Jewish people, rushing with unbridled phrensy to all strange excess, "Fill ye up the measure of your fathers" Matthew 23:32. The measure then, which was seen, pointed to the filling up of the measure of the transgression of the people against Himself." Jerome: "The angel bids him behold the sins of the people Israel, heaped together in a perfect measure, and the transgression of all fulfilled - that the sins, which escaped notice, one by one, might, when collected together, be laid open to the eyes of all, and Israel might go forth from its place, and it might be shown to all what she was in her own land." Ribera: "I think the Lord alluded to the words of the prophet, as though He would say, "Fill up the measure of sins" which your fathers began of old, as it is in Zechariah, that is, ye will soon fill it; for ye so haste to do evil, that ye will soon fill it to the utmost."




Other Barnes' Notes entries containing Zechariah 5:6:

Zechariah 11:13

 

<< Zechariah 5:5   Zechariah 5:7 >>

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