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Zechariah 8:21
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19 “Thus says the Lord of hosts:
a‘The fast of the fourth month,
bThe fast of the fifth,
cThe fast of the seventh,
dAnd the fast of the tenth,
Shall be ejoy and gladness and cheerful feasts
For the house of Judah.
fTherefore love truth and peace.’  
20 “Thus says the Lord of hosts:
‘Peoples shall yet come,
Inhabitants of many cities;
21 The inhabitants of one city shall go to another, saying,
a“Let us continue to go and pray before the Lord,
And seek the Lord of hosts.
I myself will go also.” 
22 Yes, amany peoples and strong nations
Shall come to seek the Lord of hosts in Jerusalem,
And to pray before the Lord.’  
23 “Thus says the Lord of hosts: ‘In those days ten men afrom every language of the nations shall bgrasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard cthat God is with you.” ’ ” 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
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What Does Zechariah 8:21 Mean?



Zechariah 8:21-22

The same word for "pray" (halah) is used in all three verses (Zechariah 7:2; 8:21-22). In this case, it means "to correct," "to stroke one's face," "to strive to please verbally." It could even mean "to please by appearance" because it is occassionally translated "supplicate," which generally implies "to bend low."

The attitude here is entirely different from that in Psalm 55:17-21. In this case, the people are trying to ingratiate themselves, to change the mind of one that they love back toward them. That is why people are coming to Jerusalem: The One that they love is being appealed to. So it will be translated from time to time "supplicate," "beseech," "entreat," or "make suit to."

This word is used in a wide variety of contexts. In one case, the same word will be translated "infirmity" or "sick," when a person is in a state of physical weakness. In another example, it is a weakness of spirit. A person feels he is on the outs with God, and he begs for forgiveness and appeals to Him for mercy.

John W. Ritenbaugh
What Is Prayer?


 
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