Israel Defended Against Enemies
Against the land of Hadrach,
And aDamascus its resting place
(For bthe eyes of men
And all the tribes of Israel
Are on the Lord);
And against bTyre and cSidon, though they are very dwise.
Heaped up silver like the dust,
And gold like the mire of the streets.
He will destroy bher power in the sea,
And she will be devoured by fire.
Gaza also shall be very sorrowful;
And aEkron, for He dried up her expectation.
The king shall perish from Gaza,
And Ashkelon shall not be inhabited.
And the abominations from between his teeth.
But he who remains, even he shall be for our God,
And shall be like a leader in Judah,
And Ekron like a Jebusite.
Because of the army,
Because of him who passes by and him who returns.
No more shall an oppressor pass through them,
For now I have seen with My eyes.
The Coming King
Shout, O daughter of Jerusalem!
Behold, byour King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.
And the horse from Jerusalem;
The bbattle bow shall be cut off.
He shall speak peace to the nations;
His dominion shall be c‘from sea to sea,
And from the River to the ends of the earth.’
God Will Save His People
Because of the blood of your covenant,
I will set your aprisoners free from the waterless pit.
aYou prisoners of hope.
Even today I declare
That I will restore bdouble to you.
| << Zechariah 8:23 | Zechariah 9:2 >> |
Zechariah 9:1
The burden of the word of the Lord - The oracle contained in the word which Jehovah now speaks.
This is a prophecy against Syria, the Philistines, Tyre, and Sidon, which were to be subdued by Alexander the Great. After this the prophet speaks gloriously concerning the coming of Christ, and redemption by him.
Most learned men are of opinion that this and the succeeding chapters are not the work of Zechariah, but rather of Jeremiah; Hosea, or some one before the captivity. It is certain that Zechariah 11:12, Zechariah 11:13, is quoted Matthew 27:9, Matthew 27:10, as the language of Jeremiah the prophet. The first eight chapters appear by the introductory parts to be the prophecies of Zechariah: they stand in connection with each other, are pertinent to the time when they were delivered, are uniform in style and manner, and constitute a regular whole; but the six last chapters are not expressly assigned to Zechariah, and are unconnected with those that precede: - the three first of them are unsuitable in many parts to the time when Zechariah lived; all of them have a more adorned and poetical turn of composition than the eight first chapters, and they manifestly break the unity of the prophetical book.
I conclude, from internal marks, that these three chapters, (9, 10, 11), were written much earlier than the time of Jeremiah, and before the captivity of the ten tribes. They seem to suit Hosea' s age and manner; but whoever wrote them, their Divine authority is established by the two quotations from them, Zechariah 9:9; Zechariah 11:12, Zechariah 11:13. See below.
The twelfth, thirteenth, and fourteenth chapters form a distinct prophecy, and were written after the death of Josiah, Zechariah 12:11; but whether before or after the captivity, and by what prophet, is uncertain, although I incline to think that the author lived before the destruction of Jerusalem by the Babylonians. See on Zechariah 13:2-6 (note). They are twice quoted in the New Testament, Zechariah 12:10; Zechariah 13:7. - Newcome.
My own opinion is, that these chapters form not only a distinct work, but belong to a different author. If they do not belong to Jeremiah, they form a thirteenth book in the minor prophets, but the inspired writer is unknown.
The land of Hadrach - The valley of Damascus, or a place near to Damascus. Alexander the Great gained possession of Damascus, and took all its treasures; but it was without blood; the city was betrayed to him.
Damascus shall be the rest thereof - The principal part of this calamity shall fall on this city. God' s anger rests on those whom he punishes, Ezekiel 5:13; Ezekiel 16:42; Ezekiel 24:13. And his rod, or his arm, rests upon his enemies, Psalms 125:3; Isaiah 30:23. See Newcome.
When the eye of man - Newcome translates thus:
"For the eye of Jehovah is over man,
And over all the tribes of Israel."
This is an easy sense, and is followed by the versions.
| << Zechariah 8:23 | Zechariah 9:2 >> |
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