“We have been impoverished,
But we will return and build the desolate places,” Thus says the Lord of hosts:
“They may build, but I will athrow down;
They shall be called the Territory of Wickedness,
And the people against whom the Lord will have indignation forever.
Polluted Offerings
And a servant his master.
bIf then I am the Father,
Where is My honor?
And if I am a Master,
Where is My reverence?
Says the Lord of hosts
To you priests who despise My name.
cYet you say, ‘In what way have we despised Your name?’
But say,
‘In what way have we defiled You?’
By saying,
b‘The table of the Lord is1 contemptible.’
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Offer it then to your governor!
Would he be pleased with you?
Would he baccept you favorably?”
Says the Lord of hosts.
That He may be gracious to us.
aWhile this is being done by your hands,
Will He accept you favorably?”
Says the Lord of hosts.
aSo that you would not kindle fire on My altar in vain?
I have no pleasure in you,”
Says the Lord of hosts,
b“Nor will I accept an offering from your hands.
My name shall be great bamong the Gentiles;
cIn every place dincense shall be offered to My name,
And a pure offering;
eFor My name shall be great among the nations,”
Says the Lord of hosts.
In that you say,
a‘The table of the1 Lord is defiled;
And its fruit, its food, is contemptible.’
| << Malachi 1:5 | Malachi 1:7 >> |
Malachi 1:1-14
Malachi was the last of the prophets, and is supposed to have prophesied BC 420. He reproves the priests and the people for the evil practices into which they had fallen, and invites them to repentance and reformation, with promises of the blessings to be bestowed at the coming of the Messiah. And now that prophecy was to cease, he speaks clearly of the Messiah, as nigh at hand, and directs the people of God to keep in rememberance the law of Moses, while they were in expectation of the gospel of Christ.
The ingratitude of Israel. (1-5) They are careless in God's institutions. (6-14)
Verses 1-5 All advantages, either as to outward circumstances, or spiritual privileges, come from the free love of God, who makes one to differ from another. All the evils sinners feel and fear, are the just recompence of their crimes, while all their hopes and comforts are from the unmerited mercy of the Lord. He chose his people that they might be holy. If we love him, it is because he has first loved us; yet we all are prone to undervalue the mercies of God, and to excuse our own offences.
Verses 6-14 We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is contemptible. They despised God's name in what they did. It is evident that these understood not the meaning of the sacrifices, as shadowing forth the unblemished Lamb of God; they grudged the expense, thinking all thrown away which did not turn to their profit. If we worship God ignorantly, and without understanding, we bring the blind for sacrifice; if we do it carelessly, if we are cold, dull, and dead in it, we bring the sick; if we rest in the bodily exercise, and do not make heart-work of it, we bring the lame; and if we suffer vain thoughts and distractions to lodge within us, we bring the torn. And is not this evil? Is it not a great affront to God, and a great wrong and injury to our own souls? In order to the acceptance of our actions with God, it is not enough to do that which, for the matter of it, is good; but we must do it from a right principle, in a right manner, and for a right end. Our constant mercies from God, make worse our slothfulness and niggardliness, in our returns of duty to God. A spiritual worship shall be established. Incense shall be offered to God's name, which signifies prayer and praise. And it shall be a pure offering. When the hour came, in which the true worshippers worshipped the Father in Spirit and in truth, then this incense was offered, even this pure offering. We may rely on God's mercy for pardon as to the past, but not for indulgence to sin in future. If there be a willing mind, it will be accepted, though defective; but if any be a deceiver, devoting his best to Satan and to his lusts, he is under a curse. Men now, though in a different way, profane the name of the Lord, pollute his table, and show contempt for his worship.
| << Malachi 1:5 | Malachi 1:7 >> |
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