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Malachi 2:6
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4 Then you shall know that I have sent this commandment to you,
That My covenant with Levi may continue,”
Says the Lord of hosts.
5 “Mya covenant was with him, one of life and peace,
And I gave them to him bthat he might fear Me;
So he feared Me
And was reverent before My name. 
6 aThe1 law of truth was in his mouth,
And1 injustice was not found on his lips.
He walked with Me in peace and equity,
And bturned many away from iniquity. 
7 “Fora the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
bFor he is the messenger of the Lord of hosts. 
8 But you have departed from the way;
You ahave caused many to stumble at the law.
bYou have corrupted the covenant of Levi,”
Says the Lord of hosts. 
9 “Therefore aI also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown bpartiality in the law.” 

Treachery of Infidelity

10 aHave we not all one Father?
bHas not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers? 
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has aprofaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god. 
Commentaries:
Jamieson, Fausset, and Brown
<< Malachi 2:5   Malachi 2:7 >>


Malachi 2:5-9

He describes the promises, and also the conditions of the covenant; Levi's observance of the conditions and reward (compare Numbers 25:11-13, Phinehas' zeal); and on the other hand the violation of the conditions, and consequent punishment of the present priests. "Life" here includes the perpetuity implied in Numbers 25:13, "everlasting priesthood." "Peace" is specified both here and there. MAURER thus explains it; the Hebrew is, literally, "My covenant was with him, life and peace (to be given him on My part), and I gave them to him: (and on his part) fear (that is, reverence), and he did fear Me," etc. The former portion of the verse expresses the promise, and Jehovah's fulfilment of it; the latter, the condition, and Levi's steadfastness to it (Deuteronomy 33:8-9). The Jewish priests self-deceivingly claimed the privileges of the covenant, while neglecting the conditions of it, as if God were bound by it to bless them, while they were free from all the obligation which it imposed to serve Him. The covenant is said to be not merely "of life and peace," but "life and peace"; for the keeping of God's law is its own reward (Psalms 19:11).


 
<< Malachi 2:5   Malachi 2:7 >>

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