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Malachi 2:11
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9 “Therefore aI also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown bpartiality in the law.” 

Treachery of Infidelity

10 aHave we not all one Father?
bHas not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers? 
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has aprofaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god. 
12 May the Lord cut off from the tents of Jacob
The man who does this, being1 awake and aware,
Yet awho brings an offering to the Lord of hosts! 
13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and athe wife of your youth,
With whom you have dealt treacherously;
bYet she is your companion
And your wife by covenant. 
15 But adid He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks bgodly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth. 
Commentaries:
Barnes' Notes
<< Malachi 2:10   Malachi 2:12 >>


Malachi 2:11

Treacherously has Judah dealt; an abomination is committed in Israel - The prophet, by the order of the words, emphasizes the "treachery" and the "abomination." This have they done; the very contrary to what was required of them as the people of God. He calls the remnant of Judah by the sacred name of the whole people, of whom they were the surviving representatives. The word "abomination" is a word belonging to the Hebrew, and is used especially of things offensive to, or separating from, Almighty God; idolatry, as the central dereliction of God, and involving offences against the laws of nature, but also all other sins, as adultery, which violate His most sacred laws and alienate from Him.

Hath profaned the holiness of the Lord which He loved - , in themselves, who had been separated and set apart by God to Himself as a Exodus 19:6. "holy nation. Jeremiah 2:3. Israel was holiness to the Lord." "The Lord is holy, perfect holiness; His name, holy; all things relating to Him, holy; His law, covenant and all His ordinances and institutions holy; Israel, His special people, an holy people; the temple and all things therein consecrated to Him, holy; Jerusalem, the city of the great God, holy; yea, the whole and of His inheritance, holy; so that whosoever doth not observe those due respects which to any of these belong, may be said to have profaned the holiness which He loved."

Unlawful marriages and unlawful lusts were in themselves a special profanation of that holiness. The high priest was to Leviticus 21:14-15, "take a virgin of his own people to wife, and not to profane his seed among the people." The priests who "married stranqe wives, defiled the priesthood and the covenant of the priesthood" Nehemiah 13:29. The marriage with idolatresses brought, as one consequence, the profanation by their idolatries. The prohibition is an anticipation of the fuller revelation in the Gospel, that I Corinthians 6:15-20 the body is the temple of the Holy Spirit, and so, that "sins against the body" are profanations of the temple of God. "As those who acknowledge, worship and serve the true God are called His Deuteronomy 32:19; II Corinthians 6:18 sons and daughters, so they that worshiped any strange god are, by like reason, here called the daughters of that god. Hence, the Jews say, ' He that marrieth a pagan woman is, as if he made himself son-in-law to an idol. ' "

Hath married the daughter of a strange god - And so he came into closest relation with idols and with devils.




Other Barnes' Notes entries containing Malachi 2:11:

Isaiah 54:5
Malachi 1:11

 

<< Malachi 2:10   Malachi 2:12 >>

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