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Matthew 3:7
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5 aThen Jerusalem, all Judea, and all the region around the Jordan went out to him  
6 aand were baptized by him in the Jordan, confessing their sins.  
7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, a“Brood of vipers! Who warned you to flee from bthe wrath to come?  
8 Therefore bear fruits worthy of repentance,
9 and do not think to say to yourselves, a‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.  
10 And even now the ax is laid to the root of the trees. aTherefore every tree which does not bear good fruit is cut down and thrown into the fire.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
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What Does Matthew 3:7 Mean?

John's rebuke targets both the Pharisees and Sadducees, the powerful leaders of the religious establishment. The Pharisees held public influence and popular admiration, being successful in private life. The Sadducees, largely from the priesthood, controlled the Temple and the people's religious life, though their wealth and haughty disposition prejudiced the people against them. John courageously confronted this leadership with an unpopular message of judgment aimed directly at the powerful, who did not take kindly to His words. Luke 7:29-30 shows the Pharisees and lawyers rejected God's counsel, refusing baptism, while tax collectors justified God. Matthew 21:32 confirms this rejection: John came in righteousness, yet the chief priests and elders disbelieved, while tax collectors and harlots believed and accepted His teaching.




Matthew 3:7-10

Notice that his scathing attack is against both the Pharisees and Sadducees: The Pharisees had public power because they tended to be successful people in private life. In spite of this, they also had the admiration of the people. The Sadducees were largely from the priesthood and thus controlled the Temple. Consequently, they pretty much controlled the religious life of the people. Yet, because they also tended to be wealthy but haughty in disposition, the feelings of the people were prejudiced against them.

John courageously confronts the establishment's leadership. His was an unpopular message of judgment aimed directly at the powerful, and they did not take kindly to what he said. "And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God for themselves, not having been baptized by him" (Luke 7:29-30).

Matthew 21:32 confirms John's rejection when Jesus speaks to the chief priests and elders at the Temple: "For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him." The powerful knew John was speaking about them, so in disdainful anger, they rejected him, while the publicans and harlots accepted his teaching.

John W. Ritenbaugh
Elijah and John the Baptist




Other Forerunner Commentary entries containing Matthew 3:7:

Matthew 13:24-30
Matthew 13:33


 
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