Commentaries:
Jamieson, Fausset, and Brown
And leaving Nazareth—The prevalent opinion is that this refers to a first visit to Nazareth after His baptism, whose details are given by Luke (Luke 4:16, etc.); a second visit being that detailed by our Evangelist (Matthew 13:54-58), and by Mark (Mark 6:1-6). But to us there seem all but insuperable difficulties in the supposition of two visits to Nazareth after His baptism; and on the grounds stated in Luke 4:16, etc., we think that the one only visit to Nazareth is that recorded by Matthew (Matthew 13:53-58), Mark (Mark 6:1-6), and Luke (Luke 4:14-30). But how, in that case, are we to take the word "leaving Nazareth" here? We answer, just as the same word is used in Acts 21:3, "Now when we had sighted Cyprus, and left it on the left, we sailed into Syria,"—that is, without entering Cyprus at all, but merely "sighting" it, as the nautical phrase is, they steered southeast of it, leaving it on the northwest. So here, what we understand the Evangelist to say is, that Jesus, on His return to Galilee, did not, as might have been expected, make Nazareth the place of His stated residence, but, "leaving for passing by Nazareth,"
he came and dwelt in Capernaum, which is upon the seacoast—maritime Capernaum, on the northwest shore of the Sea of Galilee; but the precise spot is unknown. (See on Matthew 11:23). Our Lord seems to have chosen it for several reasons. Four or five of the Twelve lived there; it had a considerable and mixed population, securing some freedom from that intense bigotry which even to this day characterizes all places where Jews in large numbers dwell nearly alone; it was centrical, so that not only on the approach of the annual festivals did large numbers pass through it or near it, but on any occasion multitudes could easily be collected about it; and for crossing and recrossing the lake, which our Lord had so often occasion to do, no place could be more convenient. But one other high reason for the choice of Capernaum remains to be mentioned, the only one specified by our Evangelist.
in the borders of Zabulon and Nephthalim—the one lying to the west of the Sea of Galilee, the other to the north of it; but the precise boundaries cannot now be traced out.
Other Jamieson, Fausset, and Brown entries containing Matthew 4:13:
Isaiah 9:1
Matthew 4:12
Matthew 11:23
Matthew 13:54
Mark 1:21
Luke 4:31
John 7:42
DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.
